{"id":6704,"date":"2024-03-28T12:06:17","date_gmt":"2024-03-28T12:06:17","guid":{"rendered":"https:\/\/www.revue-kanien.com\/?page_id=6704"},"modified":"2024-06-03T10:13:54","modified_gmt":"2024-06-03T10:13:54","slug":"volume-2-2014-numero-1","status":"publish","type":"page","link":"https:\/\/www.revue-kanien.com\/en\/volume-2-2014-numero-1\/","title":{"rendered":"Vol. 2 (2014) - Issue 1"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"6704\" class=\"elementor elementor-6704\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d5d12ef e-con-full e-flex e-con e-parent\" data-id=\"d5d12ef\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-3cb0c463 e-con-full e-flex e-con e-child\" data-id=\"3cb0c463\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-70c56c18 elementor-widget elementor-widget-image\" data-id=\"70c56c18\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"556\" height=\"820\" src=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2014-1.jpg\" class=\"attachment-large size-large wp-image-6711\" alt=\"\" srcset=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2014-1.jpg 556w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2014-1-203x300.jpg 203w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2014-1-8x12.jpg 8w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2014-1-407x600.jpg 407w\" sizes=\"(max-width: 556px) 100vw, 556px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e5b0086 e-con-full e-flex e-con e-child\" data-id=\"1e5b0086\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-334aa10b elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"334aa10b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-8601\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-8601\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-8602\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-8602\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-8603\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-8603\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-8601\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-8601\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8601\" tabindex=\"0\" hidden=\"false\"><p>\u00c9tudes et m\u00e9moires :<\/p><p><b>\u00a0Eug\u00e8ne GOUSSIKINDEY,<\/b> Lettre de Saint Paul aux \u00c9glises d\u2019Afrique &#8212;&#8212;&#8212;&#8212;&#8212; p. 9<\/p><p><b>\u00a0C\u00e9sar MAWANZI<\/b>, Ph\u00e9nom\u00e9nologie du Christianisme africain &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;p. 17<\/p><p><b>\u00a0Mathieu NDOMBA,<\/b> Droits humains et tabous africains &#8211; &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211; p. 53<\/p><p><b>Michel-Alain MOMBO<\/b>, L\u2019id\u00e9e de dualit\u00e9 dans la civilisation de l\u2019Egypte pharaonique &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212; p. 81\u00a0<\/p><p><b>Anicet NTEBA et Dieudonn\u00e9 MBIRIBINDI BAHATI, <\/b>Gen\u00e8se de la pr\u00e9sence j\u00e9suite en R\u00e9publique D\u00e9mocratique du Congo apr\u00e8s la restauration &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;p. 131<\/p><p>\u00a0<b>Jean-Marie KUSIELE DABIRE<\/b>, Le premier synode africain c\u00e9l\u00e8bre ses vingt ans &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;p. 159<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-8602\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-8602\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8602\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\"><strong>Achille MBENBE<\/strong>, Sortir de la grande nuit. Essai sur l\u2019Af-rique d\u00e9colonis\u00e9e, Paris, La D\u00e9couverte, 2010, 2013 ; Cri-tique de la raison n\u00e8gre, Paris, La D\u00e9couverte, 2013 (Yvon C. Elenga, S.J.) ; &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212; p. 195 <strong>Bernard SESBO\u00dc\u00c9<\/strong>, Les \u00ab trente glorieuses \u00bb de la christolo-gie (1968-2000), Bruxelles, Lessius, 2012 (Yvon C. Elenga, S.J.); &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211; p. 199<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-8603\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-8603\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8603\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\">Lettre de St Paul aux \u00c9glises d&rsquo;Afrique Eug\u00e8ne Goussikindey, S.J. (Scribe)1 Paul, ap\u00f4tre infatigable du bassin m\u00e9diterran\u00e9en, ai-mait \u00e9crire des lettres aux communaut\u00e9s qu\u2019il a fond\u00e9es. Par-fois, il lui arrivait aussi d\u2019\u00e9crire \u00e0 celles qu\u2019il n\u2019a pas fond\u00e9es comme la lettre aux Romains, et la lettre aux Colossiens2. Il existe au moins une lettre dont on n\u2019a toujours pas de trace, la lettre aux Laodic\u00e9ens (cf. Col 4, 16). Il n\u2019est pas impossible d\u2019imaginer une lettre de Paul aux \u00c9glises d\u2019Afrique \u00e0 ce tour-nant de son histoire. Paul, serviteur de J\u00e9sus Christ, ap\u00f4tre par la volont\u00e9 de Dieu, mis \u00e0 part pour annoncer l\u2019\u00c9vangile de Dieu concernant son Fils aupr\u00e8s de tous les peuples de la gentilit\u00e9 (Rm 1,1.5), pour qu\u2019ils deviennent une offrande agr\u00e9able, sanctifi\u00e9e dans l\u2019Esprit Saint (Rm 15,16), aux bien-aim\u00e9s de Dieu en terre d\u2019Afrique, gr\u00e2ce et paix de la part de notre P\u00e8re et de notre Seigneur J\u00e9sus Christ (Rm 1,7). B\u00e9ni soit Dieu, le P\u00e8re de notre Seigneur J\u00e9sus Christ, le P\u00e8re des mis\u00e9ricordes et le Dieu de toute consolation (2 Co 1,3), pour le don de la foi, car dans le monde entier, la nouvelle de votre foi en Dieu est si bien r\u00e9pandue : partout, on proclame que vous croyez (Rm 1,8; 1 Th 1,8). Je ne cesse de rendre gr\u00e2ce \u00e0 mon Dieu chaque fois que j\u2019\u00e9voque votre souvenir (Ph 1,3). Me souvenant, en effet, que vous avez accueilli la Parole en pleine d\u00e9tresse mais avec la joie de l\u2019Esprit Saint (1 Th 1,6), je me r\u00e9jouis que vous tenez bon ; soyez fermes et in\u00e9branlables dans votre foi active, votre amour plein de z\u00e8le et votre pers\u00e9v\u00e9rante esp\u00e9-rance en notre Seigneur J\u00e9sus Christ (1 Th 1,6). Je veux que sous sachiez aussi, fr\u00e8res et soeurs, que j\u2019ai souvent projet\u00e9 de me rendre chez vous afin de recueillir quelque fruit chez vous (Rm 1,13). Je br\u00fble \u00e0 pr\u00e9sent encore du d\u00e9sir d\u2019\u00eatre au milieu de vous, pour \u00eatre r\u00e9confort\u00e9 avec vous et chez vous par la foi qui nous est d\u00e9sormais commune \u00e0 vous et \u00e0 moi (Rm 1,12). Mais, ma condition pr\u00e9sente dans l\u2019esprit ne me le permet plus. Je vous \u00e9cris donc aujourd\u2019hui, par endroit avec une certaine hardiesse, pour raviver vos sou-venirs, en vertu de la gr\u00e2ce que Dieu m\u2019a donn\u00e9e d\u2019\u00eatre ap\u00f4tre et ministre de l\u2019\u00c9vangile du Christ (Rm 15,15-16). Je ne vous \u00e9cris rien d\u2019autre que vous ne sachiez d\u00e9j\u00e0 et ne lisiez dans les \u00c9critures (2 Co 1,13). Mon but est de vous r\u00e9conforter et de vous pr\u00e9venir contre ceux qui jettent le trouble parmi vous et qui veulent renverser l\u2019\u00c9vangile de J\u00e9sus Christ (Ga 1,7). Fr\u00e8res et soeurs, vous le savez mais il est n\u00e9cessaire, en ces temps-ci, de le rappeler : c\u2019est pour que nous soyons vrai-ment libres que le Christ nous a lib\u00e9r\u00e9s (Ga 5,1). En vertu de cela, je n\u2019ai jamais eu honte de l\u2019\u00c9vangile (Rm 1,16) dans ma course pour saisir le Christ, puissance de Dieu pour le salut de quiconque croit (Rm 1,16). Vous-m\u00eames qui jadis \u00e9tiez loin, vous \u00eates maintenant proches car la gr\u00e2ce de Dieu a \u00e9t\u00e9 mani-fest\u00e9e en J\u00e9sus Christ pour que sa mis\u00e9ricorde s\u2019\u00e9tende \u00e0 tous, Juifs et Gentils. En lui, en effet, il n\u2019y a plus de diff\u00e9rence, quant \u00e0 la condition devant Dieu, car tous ont p\u00e9ch\u00e9 et sont priv\u00e9s de la gloire de Dieu, mais tous sont gratuitement justi-fi\u00e9s par sa gr\u00e2ce, en vertu de la d\u00e9livrance accomplie en J\u00e9sus &#8230;<\/p><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-49335a8c e-flex e-con-boxed e-con e-parent\" data-id=\"49335a8c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7552e88 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"7552e88\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-14abc13 elementor-widget elementor-widget-july-heading\" data-id=\"14abc13\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">ABSTRACTS<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-253d0033 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"253d0033\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7347f28b e-flex e-con-boxed e-con e-parent\" data-id=\"7347f28b\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-74a21d72 e-con-full e-flex e-con e-child\" data-id=\"74a21d72\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-267d2af2 elementor-widget elementor-widget-july-heading\" data-id=\"267d2af2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Droits humains et tabous africains: De la m\u00e9taphorisation \u00e0 la re-description<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">This article describes a framework of an inter-cultural communication that would allow a re-description or a re-conceptualization of the meaning and implications of the language of human rights in light of African taboos. In fact, it provides a method centered on metaphors as a hermeneutical and a dialogical tool for a re-description of meaning. After presenting the language of African taboos as a metaphor for the one of human rights, this article draws, from the perspective of holistic and relational dimensions of African taboos, the outline of the re-description and re-conceptualization of the meaning and the implications of the language of human rights in light of the one of African taboos.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6b9da2b8 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"6b9da2b8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4398f30 elementor-widget elementor-widget-july-heading\" data-id=\"4398f30\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Gen\u00e8se de la pr\u00e9sence j\u00e9suite en R\u00e9publique D\u00e9-mocratique du Congo apr\u00e8s la restauration de la Compagnie de J\u00e9sus : La mission du Kwango (1879-1935), Munus Suavissimum1 ?<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">As we celebrate the bicentunary of the restoration of the So-ciety of Jesus, this article would like to commemorate, that is to remember the time of the Jesuit pioneers, and builders. All those who sew the seeds of Evangelization in the DR Congo, as they laid down the foundation of the first missionary sta-tions Kisantu, Wombali and Kwilu, beginning in 1879 and ending in 1935. What ways and pains did they endured, with courage and zeal! Moving from the proto-genesis to the gene-sis and the expansion of Jesuit presence in DR Congo after the restoration, this narrative is the expression of our gratitude, and the awareness of our own responsability vis-\u00e0-vis the Je-suit legacy in this part of Africa. Let this be a token to the bi-centunary of the restoration of the Society of Jesus: our ad multos annos! As heirs of a tradition to be recreated with im-petus, and an unquenched fervor, we invite the upcoming ge-nerations of Jesuits to live up to the call Ite, Inflammate Om-nia.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-647cf44f e-con-full e-flex e-con e-child\" data-id=\"647cf44f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-119284a8 elementor-widget elementor-widget-july-heading\" data-id=\"119284a8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Ph\u00e9nom\u00e9nologie du Christianisme africain Une r\u00e9flexion th\u00e9ologique sur la r\u00e9ception du christianisme en Afrique postcoloniale<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">The call for a new dialogue between Christianity and modern African culture in postcolonial Black Africa proves to be for our time an absolute imperative of African theology. Indeed, the picture of the socio-political and economic life requires a reinterpretation of the Christian message of liberation. This study has four parts. First, it provides a systematic basis through two authors, thinkers and theologians: one, Vincent Mulago, a staunch protagonist of the current theology of iden-tity; the other, Jean-Marc ELA, defender of justice, a new so-cial order and the liberation of the African. The second and third parts offer insights into two major areas of African theo-logy: the hermeneutics of symbol and the gospel message of liberation. The fourth component seeks to elucidate the impact and the challenge of Cassirian philosophy of symbolic forms in African theology. Finally, the faith of the African raises the question of the ambivalent relationship between clashes and rejection, between stigma and dynamism, and between trans-formations and traditionalism. Therefore, \u201cthe cry of the Afri-can man\u201d remains a valid way of prompting to explore ways of thinking and perspectives of faith \"rooted\" in African cul-ture.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2b08d5c1 elementor-widget elementor-widget-july-heading\" data-id=\"2b08d5c1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">L'id\u00e9e de dualit\u00e9 dans la civilisation de l'Egypte pharaonique d'apr\u00e8s une analyse des chapitres du Livre de la sortie vers la lumi\u00e8re<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Since Narmer\u2019s unifaction of Egypt, Pharaonic Egypt has been described as a double land where theology tries to recon-cile the opposites, while proclaming Life (good) victorious over death (evil). The Egyptian country is made up of two na-tural regions. It indeed bears all the meanings of a double land. This paper aims at sorting and analysing all the chapters of the Book of Rising to Light, where duality is mentioned, in order to get a wider overview of ancient Egyptian civilisation.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2dcadf91 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"2dcadf91\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4764eb9a elementor-widget elementor-widget-july-heading\" data-id=\"4764eb9a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Le premier synode africain c\u00e9l\u00e8bre ses 20 ans (1994-2014) : bilan et perspectives<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">This article recalls the steps of the special Assemblee of the Synod of Bishops for Africa, celebrated in April 1994 in Ro-me. It is the voice of a theologian who does not intend to provide a scientific review of the event and its aftermath. He dwells on the preparatory phase of the event, and then moves to the following ones that led to the final document: Ecclesia in Africa, the post-synodal apostolic exhortation. The author\u2019s voice becomes local when he shares the experience of his ho-me diocesis: Di\u00e9bougou.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-12269154 e-flex e-con-boxed e-con e-parent\" data-id=\"12269154\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-40c3b412 e-con-full e-flex e-con e-child\" data-id=\"40c3b412\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-721d8745 elementor-align-right elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"721d8745\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product\/volume-2-2014-numero-1\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy the issue<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4b12846d e-con-full e-flex e-con e-child\" data-id=\"4b12846d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cb0b99e elementor-align-left elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"cb0b99e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product-category\/volume-2\/articles_numero1_volume2_2014\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy an article<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>SOMMAIRE RECENSIONS EDITORIAL SOMMAIRE \u00c9tudes et m\u00e9moires : \u00a0Eug\u00e8ne GOUSSIKINDEY, Lettre de Saint Paul aux \u00c9glises d\u2019Afrique &#8212;&#8212;&#8212;&#8212;&#8212; p. 9 \u00a0C\u00e9sar MAWANZI, Ph\u00e9nom\u00e9nologie du Christianisme africain &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;p. 17 \u00a0Mathieu NDOMBA, Droits humains et tabous africains &#8211; &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211; p. 53 Michel-Alain MOMBO, L\u2019id\u00e9e de dualit\u00e9 dans la civilisation de l\u2019Egypte pharaonique &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212; p. 81\u00a0 Anicet NTEBA [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-6704","page","type-page","status-publish","hentry","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/6704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/comments?post=6704"}],"version-history":[{"count":52,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/6704\/revisions"}],"predecessor-version":[{"id":8230,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/6704\/revisions\/8230"}],"wp:attachment":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/media?parent=6704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}