{"id":6832,"date":"2024-03-28T14:00:34","date_gmt":"2024-03-28T14:00:34","guid":{"rendered":"https:\/\/www.revue-kanien.com\/?page_id=6832"},"modified":"2024-04-02T20:06:55","modified_gmt":"2024-04-02T20:06:55","slug":"volume-5-2017-numero-1","status":"publish","type":"page","link":"https:\/\/www.revue-kanien.com\/en\/volume-5-2017-numero-1\/","title":{"rendered":"Vol. 5 (2017) - Issue 1"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"6832\" class=\"elementor elementor-6832\">\n\t\t\t\t<div class=\"elementor-element elementor-element-267ea3d3 e-con-full e-flex e-con e-parent\" data-id=\"267ea3d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-19853ad8 e-con-full e-flex e-con e-child\" data-id=\"19853ad8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7b56ff92 elementor-widget elementor-widget-image\" data-id=\"7b56ff92\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"601\" height=\"897\" src=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2017-1.jpg\" class=\"attachment-large size-large wp-image-6589\" alt=\"\" srcset=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2017-1.jpg 601w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2017-1-201x300.jpg 201w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2017-1-8x12.jpg 8w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2017-1-402x600.jpg 402w\" sizes=\"(max-width: 601px) 100vw, 601px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4bca31ea e-con-full e-flex e-con e-child\" data-id=\"4bca31ea\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8a05619 elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"8a05619\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1441\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1441\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1442\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1442\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1443\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1443\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1441\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1441\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1441\" tabindex=\"0\" hidden=\"false\"><p>\u00c9tudes<br>Jean Louis SKA, SJ Biblicum (Rome)\/Italie. &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 10<\/p>\n<p>Andr\u00e9 KABASELE MUKENGE ,Universit\u00e9 Notre Dame du Kasa\u0457 (Kananga)\/RDC. . &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;37<\/p>\n<p>Universit\u00e9 Catholique de l\u2019Afrique de l\u2019Ouest-Unit\u00e9 universitaire d\u2019Abidjan (UCAO-UUA)\/C\u00f4te d\u2019Ivoire, &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 67<\/p>\n<p>Wilfrid OKAMBAWA<br>Institut de Th\u00e9ologie de la Compagnie de J\u00e9sus<br>(ITCJ)\/Abidjan (C\u00f4te d\u2019Ivoire). . &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;71<\/p>\n<p>Franz GMAINER-PRANZL,<br>Universit\u00e9 de Salzbourg (Autriche). &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 73<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1442\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1442\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1442\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\"><strong>Roberto REPOLE,<\/strong> Eglise synodale et d\u00e9mocratie. Quelles institutions eccl\u00e9siales pour aujourd\u2019hui ? (La part-Dieu), Lessius, Namur, 2016, 134 pages.. . 101<\/p><p style=\"text-align: justify;\"><br \/><strong>John W. O\u2019Malley,<\/strong> Les j\u00e9suites et les papes, Histoire d\u2019une relation en quelques traits (XVIe-XXIe si\u00e8cles), Namur, Paris, Lessius Editions j\u00e9suites, 2017, 204 pages.. . 105<\/p><p style=\"text-align: justify;\"><br \/><strong>Jacquineau AZETSOP,<\/strong> ed., HIV &amp; AIDS in Africa. Christian reflection, Public Health, Social Transformation, Maryknoll, NY, Orbis Books, 2016, 424 pages.. . 107<br \/><br \/><strong>Bernard BOURDIN,<\/strong> Le christianisme et la question th\u00e9ologico-politique, Paris, Cerf, 2015, 558 pages.. . 108<\/p><p style=\"text-align: justify;\"><br \/><strong>Alain MABANCKOU,<\/strong> Lettres noires : des t\u00e9n\u00e8bres \u00e0 la lumi\u00e8re, Paris, Coll\u00e8ge de France\/Bayard, 2016, 75 pages ; sous la dir. de Alain MABANCKOU, Penser et \u00e9crire l\u2019Afrique aujourd\u2019hui, Paris, Seuil, 2017, 216 pages.. . 109<\/p><p style=\"text-align: justify;\"><strong>Claude NSAL\u2019ONANONO OMELENGE,<\/strong> La th\u00e9ologie politique n\u00e9gro-africaine. La constitution des sujets \u00e9thiques comme mission proph\u00e9tique des Eglises n\u00e9gro-africaines \u00e0 l\u2019heure des rendez-vous politiques, pr\u00e9face de K\u00e4 Mana, Kinshasa, M\u00e9diaspaul, 2016, 280 pages.. . 110<\/p><p style=\"text-align: justify;\"><br \/><strong>Michel ONFRAY,<\/strong> D\u00e9cadence. Vie et mort du jud\u00e9o-christianisme, Paris, Flammarion, 2017, 652 pages.. . 110<\/p><p style=\"text-align: justify;\"><br \/><strong>Agbonkhianmeghe E. OROBATOR, ed.,<\/strong> The Church We Want. African Catholics Look to Vatican III, Maryknool, NY, Orbis Books, 2016, 273 pages.. . 111<\/p><p style=\"text-align: justify;\"><br \/><strong>Felwine SARR,<\/strong> Afrotopia, Paris, Philippe Rey, 2016, 157 pages.. . 112<\/p><p style=\"text-align: justify;\"><br \/><strong>Bernard SESBO\u00dcE,<\/strong> L\u2019acte th\u00e9ologique d\u2019Ir\u00e9n\u00e9e de Lyon \u00e0 Karl Rahner. Les grandes cr\u00e9ations en th\u00e9ologie chr\u00e9tienne, Namur, Lessius, 2017, 352 pages. . 113<\/p><p style=\"text-align: justify;\"><br \/><strong>Paul VALADIER<\/strong>, Sagesse biblique, sagesse politique, Paris, Salvator, 2015, 187 pages ; Lueurs dans l\u2019histoire. Revisiter l\u2019id\u00e9e de Providence, Paris, Salvator, 2017, 197 pages. . 113.<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1443\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1443\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1443\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\">Ecouter plus souvent\u2026\nComment reconnaitre dans la polyphonie de notre \u00e9poque \u00abfragment\u00e9e\u00bb la symphonie de l\u2019unit\u00e9 profonde de notre humanit\u00e9 ? Telle est un des d\u00e9fis de l\u2019interculturalit\u00e9, cette mani\u00e8re de penser et d\u2019agir qui, reconnaissant l\u2019importance \u00e9pocale du concept et de la r\u00e9alit\u00e9 de la culture, se refuse \u00e0 sombrer dans l\u2019\u00e9cart\u00e8lement d\u2019une certaine postmodernit\u00e9 relativiste voire individualiste pour nouer des liens entre fr\u00e8res et soeurs en humanit\u00e9. Il nous semble qu\u2019il faille \u00e9couter plus souvent pour reconnaitre l\u2019unit\u00e9 profonde des hommes et des femmes de notre temps : Ecouter pour mieux distinguer dans la pluralit\u00e9 mouvantes des raisons, des logiques et des paroles les possibilit\u00e9s d\u2019un \u00eatre-ensemble-avec-les-autres ! Ecouter, c\u2019est avant tout mettre en veille nos assurances pour se mettre \u00e0 l\u2019\u00e9cole d\u2019autrui. Ces assurances profond\u00e9ment n\u00f4tres, que m\u00eame la peur de leur perte ne peut nous \u00e9branler, doivent cr\u00e9er de l\u2019espace pour apprendre de l\u2019autre, cet autre qui est toujours et d\u00e9j\u00e0 nouveaut\u00e9 pour nous car irr\u00e9ductible \u00e0 notre monde propre. Ecouter a un moment k\u00e9notique : il faut accepter de mourir \u00e0 soi afin de s\u2019ouvrir \u00e0 l\u2019autre. A ce moment k\u00e9notique succ\u00e8de un autre, exaltant celui-l\u00e0 : Mon attitude d\u2019\u00e9coute est d\u00e9j\u00e0 un pont jet\u00e9 entre mon prochain et moi, le d\u00e9but de ma contribution \u00e0 la construction d\u2019un \u00eatre-ensemble-avec-les autres. Ne le faut-il pas dans notre monde actuel o\u00f9 l\u2019on communique plus sans n\u00e9cessairement mieux se comprendre ? Ecouter, c\u2019est aussi \u00eatre port\u00e9 par le d\u00e9sir de communion, ce d\u00e9sir qui nous rappelle que, loin d\u2019\u00eatre seuls au monde, nous faisons partie d\u2019un corps, lieu d\u2019accomplissement de notre humanit\u00e9, la communaut\u00e9 des hommes et des femmes de notre temps. A vrai dire, ce d\u00e9sir de communion est esp\u00e9rance : nous sommes dans l\u2019attente active de son effectivit\u00e9 pl\u00e9ni\u00e8re, car combien de fois n\u2019avons nous pas cri\u00e9 notre d\u00e9solation de n\u2019\u00e9prouver que la blessure de la rupture et de la s\u00e9paration d\u2019avec les autres, sans espoir de r\u00e9conciliation ? Les guerres de notre continent, la x\u00e9nophobie, la difficult\u00e9 \u00e0 accueillir les r\u00e9fugi\u00e9s comme des fr\u00e8res et des soeurs \u00e9gaux en humanit\u00e9, la construction \u2013 au sens figur\u00e9 comme au sens propre \u2013 de murs entre nations nous le rappellent assez am\u00e8rement. Ecouter, c\u2019est \u00e9galement prendre les moyens de la rencontre vraie avec l\u2019autre dans le dialogue, \u00e0 travers la raison qui \u00e9vite la violence et construit la paix, \u00e0 travers la parole qui r\u00e9unit des mondes langagiers, culturels; qui conf\u00e9d\u00e8re des logiques et des inter\u00eats si divers et vari\u00e9s. Ne faut-il pas toujours et encore promouvoir le dialogue pour r\u00e9sister \u00e0 la tentation \u2013 si naturelle en nous \u2013 du repli sur soi ? Qui \u00e9coute plus souvent que ne veuille \u00eatre \u00e9cout\u00e9 d\u00e9couvre bien plus encore lorsqu\u2019il (elle) \u00e9coute. Il nous aura suffit d\u2019avoir dit que l\u2019attitude et l\u2019acte de l\u2019\u00e9coute affine l\u2019ou\u0457e, lui permet de reconnaitre dans la polyphonie de notre \u00e9poque \u00abfragment\u00e9e\u00bb la symphonie de notre unit\u00e9 profonde car il noue les liens et pr\u00e9pare au dialogue.\nLes articles de ce num\u00e9ro de Kanien nous invitent \u00e0 oser accueillir la polyphonie, la pluralit\u00e9 et la polylogie pour y d\u00e9couvrir non pas des freins, mais des moteurs de notre compr\u00e9hension de la parole de Dieu et de notre \u00eatre-ensemble-en-Eglise. Une s\u00e9rie d\u2019articles proviennent des Conf\u00e9rences bibliques Cardinal Laurent Mosengwo Pasinya (CBCLMP) &#8230;<\/p><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-59be9d93 e-flex e-con-boxed e-con e-parent\" data-id=\"59be9d93\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-725ec755 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"725ec755\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6474b86e elementor-widget elementor-widget-july-heading\" data-id=\"6474b86e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">ABSTRACTS<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-18882f3d elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"18882f3d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7333a940 e-flex e-con-boxed e-con e-parent\" data-id=\"7333a940\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-2de2578 e-con-full e-flex e-con e-child\" data-id=\"2de2578\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-30ebb12 elementor-widget elementor-widget-july-heading\" data-id=\"30ebb12\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">LE PENTATEUQUE \u2013 UNE CANTATE\nA PLUSIEURS VOIX<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">With the help of three examples, Deut 32 :8-9; Gen 18,3; Gen 22,2, this article endeavours to show that there is a plurality in the different forms of the text at our disposal. The Masoretic Text has no monopoly from a critical point of view. The Samaritan Pentateuch and the Qumran texts cannot be considered as basically sectarian texts. The LXX, the Vetus Latina, the Vulgate  and the Peshitta are all but mediocre translations of a standard text. We find in them authentic witnesses of a text that was transmitted in different forms and was modified, corrected, expanded or interpreted in the course of its transmission. The interpretation of the text begins in the text itself.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7f507c08 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"7f507c08\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-31e19301 e-con-full e-flex e-con e-child\" data-id=\"31e19301\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1d64f83 elementor-widget elementor-widget-july-heading\" data-id=\"1d64f83\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">KABASELE MUKENGE. Les sc\u00e8nes bibliques de lecture publique et le destin des auditeurs. R\u00e9action.<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Kabasale commence son analyse des sc\u00e8nes bibliques de lecture publique en posant les principes \u00e9thiques de toute lecture. Si le lecteur est un implicite du texte alors cela implique l\u2019imp\u00e9ratif \u00e9thique de tout acte de lecture, autrement dit la responsabilit\u00e9 morale du lecteur vis-\u00e0-vis du texte, de son auteur et de sa communaut\u00e9. Comme l\u2019acte de lecture se fait dans une dialectique du texte et du lecteur, il s\u2019y op\u00e8re un processus de refiguration et de transfiguration.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6e1baab5 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"6e1baab5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c918d40 elementor-widget elementor-widget-july-heading\" data-id=\"c918d40\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">\u00ab Th\u00e9ologie interculturelle \u00bb : Forme discursive de la catholicit\u00e9<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">The discipline \u201eIntercultural Theology\u201c, which is more and more established in the universities of German speaking countries, expresses in a special way what \u00ab catholicity \u00bb means. According to relevant texts of Vatican Council II, the church is \u00ab catholic \u00bb if she lives unity in diversity, stands together with the poor, is able to translate her message in different languages and realizes the \u201enew life\u201c of baptism in different cultural traditions. The \u201ecatholic profile\u201c of intercultural theology consists in the competence to give an answer to the challenge of the other (responsivity), to be in dialogue with as many as possible (polylogue) and to take up the challenge of the public sphere of society (political orientation). This is the way how \u00ab Intercultural Theology \u00bb can fulfill what 1 Peter 3 :15 says : to answer for the \u00ab Logos \u00bb of Christian Hope in a global horizon.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-135e6cc0 e-flex e-con-boxed e-con e-parent\" data-id=\"135e6cc0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-72553f74 e-con-full e-flex e-con e-child\" data-id=\"72553f74\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-36ea564b elementor-align-right elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"36ea564b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product\/volume-5-2017-numero-1\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy the issue<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-65d9f24e e-con-full e-flex e-con e-child\" data-id=\"65d9f24e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-229497de elementor-align-left elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"229497de\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product-category\/volume-5-2017\/articles_numero1_volume5_2017\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy an article<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>SOMMAIRE RECENSIONS EDITORIAL SOMMAIRE \u00c9tudesJean Louis SKA, SJ Biblicum (Rome)\/Italie. &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 10 Andr\u00e9 KABASELE MUKENGE ,Universit\u00e9 Notre Dame du Kasa\u0457 (Kananga)\/RDC. . &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;37 Universit\u00e9 Catholique de l\u2019Afrique de l\u2019Ouest-Unit\u00e9 universitaire d\u2019Abidjan (UCAO-UUA)\/C\u00f4te d\u2019Ivoire, &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 67 Wilfrid OKAMBAWAInstitut de Th\u00e9ologie de la Compagnie de J\u00e9sus(ITCJ)\/Abidjan (C\u00f4te d\u2019Ivoire). . &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;71 Franz GMAINER-PRANZL,Universit\u00e9 de Salzbourg (Autriche). &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 73 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-6832","page","type-page","status-publish","hentry","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/6832","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/comments?post=6832"}],"version-history":[{"count":44,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/6832\/revisions"}],"predecessor-version":[{"id":7493,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/6832\/revisions\/7493"}],"wp:attachment":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/media?parent=6832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}