{"id":6965,"date":"2024-03-28T16:14:36","date_gmt":"2024-03-28T16:14:36","guid":{"rendered":"https:\/\/www.revue-kanien.com\/?page_id=6965"},"modified":"2024-04-02T21:02:39","modified_gmt":"2024-04-02T21:02:39","slug":"volume-7-2019-numero-1","status":"publish","type":"page","link":"https:\/\/www.revue-kanien.com\/en\/volume-7-2019-numero-1\/","title":{"rendered":"Vol. 7 (2019) - Issue 1"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"6965\" class=\"elementor elementor-6965\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4ca78299 e-con-full e-flex e-con e-parent\" data-id=\"4ca78299\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-7004d6b4 e-con-full e-flex e-con e-child\" data-id=\"7004d6b4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4b2cfa23 elementor-widget elementor-widget-image\" data-id=\"4b2cfa23\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"537\" height=\"808\" src=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2019-1.jpg\" class=\"attachment-large size-large wp-image-6609\" alt=\"\" srcset=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2019-1.jpg 537w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2019-1-199x300.jpg 199w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2019-1-8x12.jpg 8w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2019-1-399x600.jpg 399w\" sizes=\"(max-width: 537px) 100vw, 537px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1f341ef3 e-con-full e-flex e-con e-child\" data-id=\"1f341ef3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-12e2cdf4 elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"12e2cdf4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-3161\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-3161\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-3162\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-3162\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-3163\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-3163\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-3161\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-3161\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3161\" tabindex=\"0\" hidden=\"false\"><p><b>EDITORIAL<\/b> &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 3<\/p><p><b>Kondjo Diddy Brossala,<\/b> Initiation traditionnelle Sara-Kaba et foi chr\u00e9tienne : conflits des authenticit\u00e9s ?&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 5<\/p><p><b>Alain Mutela Kongo,<\/b> Rites de passage et significations du bosquet initiatique africain. &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;37<\/p><p><b>Stephen Kizito Forbi,<\/b> Enjeux politiques du dialogue interreligieux&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 75<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-3162\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-3162\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3162\" tabindex=\"0\" hidden=\"hidden\"><p><b>RECENSIONS<\/b>\u00a0&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 107<\/p><p><b>Bertrand BADIE,<\/b> Quand le Sud r\u00e9invente le monde. Essai\u00a0<span style=\"color: var( --e-global-color-text ); letter-spacing: inherit;\">sur la puissance de la faiblesse&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 107<\/span><\/p><p><b>Souleymane Bachir DIAGNE et Jean-Loup AMSELLE<\/b>, En qu\u00eate d\u2019Afrique(s). Universalisme et pens\u00e9e d\u00e9coloniale&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 108<\/p><p><b>Kasereka KAVWAHIRERI,<\/b> Y\u2019en a marre ! Philosophie et espoir social en Afrique. 108<\/p><p><b>Felwine SARR et B\u00e9n\u00e9dicte SAVOY,<\/b> Restituer le patrimoine africain&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 109<\/p><p><b>Roger DIKEBELAYI MAWEJA,<\/b> La rationalit\u00e9 th\u00e9ologique d\u2019apr\u00e8s T. Tshibangu et B. Lonergan. Perspectives d\u2019une herm\u00e9neutique th\u00e9ologique int\u00e9grale&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 110<\/p><p><b>Emmanuel DURAND,<\/b> J\u00e9sus contemporain. Christologie br\u00e8ve et actuelle&#8230;&#8230;&#8230;&#8230;.. 111<\/p><p><b>Joseph MOINGT,<\/b> L\u2019esprit du christianisme&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 112<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-3163\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-3163\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3163\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\">Faire du neuf avec du vieux, tel pourrait \u00eatre le fil conducteur de ce num\u00e9ro qui marque la continuit\u00e9 en m\u00eame temps qu\u2019un nouveau commencement. Ce nouveau num\u00e9ro marque l\u2019entr\u00e9e d\u2019une nouvelle \u00e9quipe \u00e9ditoriale. Je veux saisir cette occasion pour remercier mes pr\u00e9d\u00e9cesseurs Paul B\u00e9r\u00e9, sj, et Rodrigue M. Naortangar, sj, pour le travail qu\u2019ils ont abattu \u00e0 la t\u00eate de la revue, et pour leur soutien. A bient\u00f4t sept (7) ans, Kanien va atteindre l\u2019\u00e2ge de raison qui suppose une meilleure compr\u00e9hension de soi et une capacit\u00e9 de r\u00e9fl\u00e9chir sur son exp\u00e9rience pass\u00e9e, afin d\u2019en tirer des le\u00e7ons et de pouvoir vivre dans le pr\u00e9sent tout en se projetant dans le futur.<br>\nDans ce num\u00e9ro, deux auteurs, Diddy Brossala, sj, et Alain Mutela Kongo, revisitent la question de l\u2019initiation traditionnelle africaine. Le premier essaie de comprendre comment le discours th\u00e9ologique en Afrique permet de r\u00e9pondre aux questions sur l\u2019humain que posent des pratiques telles que l\u2019initiation traditionnelle. De plus, Diddy Brossala cherche \u00e0 savoir s\u2019il y a r\u00e9ellement incompatibilit\u00e9 \u2014comme le pensent certain\/e\/s\u2014 entre l\u2019initiation traditionnelle et la foi chr\u00e9tienne. Alain Mutela tente de d\u00e9gager les significations topologique, \u00e9pist\u00e9mologique et th\u00e9ologique de cette m\u00eame initiation. Pour ces deux auteurs, l\u2019initiation (masculine) constitue un cadre important de reproduction sociale sur le continent africain et ne saurait \u00eatre envoy\u00e9e aux oubliettes. Les deux auteurs, respectivement, nous offrent un regard passionn\u00e9 de l\u2019int\u00e9rieur sur ce ph\u00e9nom\u00e8ne culturel qu\u2019est l\u2019initiation. Les deux premiers articles semblent tous poser la question de la possibilit\u00e9 d\u2019un christianisme africain qui int\u00e8gre le contexte africain et ce qui est au coeur de l\u2019exp\u00e9rience africaine. Finalement, Stephen Kizito Forbi, sj, propose une r\u00e9flexion philosophique sur les conditions de possibilit\u00e9 d\u2019un dialogue interreligieux au Cameroun dans le respect des diff\u00e9rentes d\u00e9nominations religieuses. Sa r\u00e9flexion prend en compte l\u2019histoire religieuse r\u00e9cente de ce pays<br>\net la mani\u00e8re dont la pluralit\u00e9 religieuse s\u2019y d\u00e9ploie dans le temps et l\u2019espace.<br>\nFaire du neuf avec du vieux. Les diff\u00e9rents articles de ce num\u00e9ro nous proposent un regard renouvel\u00e9 sur des probl\u00e9matiques anciennes qui demeurent actuelles et pertinentes.<\/p><p style=\"text-align: justify;\"><br><b>\nJ. Lo\u00efc Mben, sj\n<\/b><\/p><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4a4d1694 e-flex e-con-boxed e-con e-parent\" data-id=\"4a4d1694\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-777b5a6c elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"777b5a6c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c5ee56e elementor-widget elementor-widget-july-heading\" data-id=\"c5ee56e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">ABSTRACTS<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-37bb77b6 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"37bb77b6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-65c18190 e-flex e-con-boxed e-con e-parent\" data-id=\"65c18190\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-43a3194f e-con-full e-flex e-con e-child\" data-id=\"43a3194f\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-387d0217 elementor-widget elementor-widget-july-heading\" data-id=\"387d0217\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Initiation traditionnelle sara-kaba1 et foi chr\u00e9tienne : conflits des authenticit\u00e9s ?<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">The present essay focuses on traditional African initiation with\nthe following concern : how can a theological discourse in Africa,\nanswer questions which some traditional and cultural practices\nraise about the human being. As an illustration, the author uses\nSara-Kaba culture from southern Chad with which he is familiar.\nTraditional initiation, which is an educative structure meant to\npromote the socio-cultural integration of the individual among the\nadults of the village or the clan, raises many issues concerning its\nrelevance and necessity for a Christian who wants to be authentically\nChristian. Traditional initiation is made up of a series of\nrites, instructions and resistance tests whose goal is the restructuration\nof the person at the social and political levels as well as at\nthe religious level. Hence, it operates an essential transformation,\nnot to say ontological, in the individual in order to institute him\nor her in a new social and political personality. For some Christians\nwho are opposed to initiation, the latter is incompatible with\nChristian faith. For them, the challenge is : either initiation or\nChristian faith, one being understood as exclusive of the other.\nThe fundamental question is whether in order to become truly and\ngenuinely Christian, one must reject traditional initiation, inherited\nfrom the ancestors.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-34c8d0eb e-con-full e-flex e-con e-child\" data-id=\"34c8d0eb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4894bc5 elementor-widget elementor-widget-july-heading\" data-id=\"4894bc5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Rites de passage et significations du bosquet initiatique africain <\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Le pr\u00e9sent article s\u2019int\u00e9resse aux rites de passage, plus particuli\u00e8rement \u00e0 l\u2019initiation comme phase de croissance et de maturation humaine. L\u2019auteur en d\u00e9gage les significations anthropologique, sociologique et m\u00eame th\u00e9ologique. Pour ce faire, il puise aux sources de sa propre culture et de son exp\u00e9rience non sans s\u2019appuyer sur les \u00e9crits du th\u00e9ologien congolais Oscar Bimwenyi-Kweshi. En tant que processus, l\u2019initiation africaine s\u2019effectue \u00e0 travers les diff\u00e9rents rites jalonnant la trajectoire existentielle de l\u2019homme africain. Elle commence par la naissance et l\u2019imposition du nom. En effet, cette derni\u00e8re constitue, pour les hommes avertis, un rite de passage de l\u2019anonymat \u00e0 l\u2019identification individuelle dans la soci\u00e9t\u00e9. L\u2019initiation n\u2019introduit pas seulement \u00e0 la compr\u00e9hension renouvel\u00e9e de soi et du monde, mais elle se donne aussi comme un instant fondateur, un moment d\u2019institution et d\u2019articulation des significations majeures, constitutives de la culture profonde d\u2019un peuple. C\u2019est en ce sens que l\u2019auteur parle, avec Oscar Bimwenyi-Kweshi, de l\u2019initiation comme lieu topologique, mais aussi comme promontoire \u00e0 partir duquel un peuple dit son monde et son horizon paradigmatique, comme lieu \u00e9pist\u00e9mologique de production du sens, et enfin comme lieu th\u00e9ologique o\u00f9 Dieu rencontre<br \/>les mortels.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-39d1b61 e-flex e-con-boxed e-con e-parent\" data-id=\"39d1b61\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-ea48416 e-con-full e-flex e-con e-child\" data-id=\"ea48416\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-60ea4cc elementor-widget elementor-widget-july-heading\" data-id=\"60ea4cc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Enjeux politiques du dialogue interreligieux<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Is religion a source of conflict and tension or of peace and harmonious living-together? Etymologically, religion is opening up to the other who is different from me in order to establish collaborative relationships. In this light, it is evident that the plurality of religions is the foundation of interreligious dialogue. Religious pluralism in Cameroon is traditional-identity, missionary-communitarian and Pentecostal-institutional. Three types of religious dialogues\ngo on in these religions: day-to-day dialogue, collaborative\naction and dialogue of religious experience. Recurrent themes in\nthe dialogues include promoting living-together, fostering religious\nfreedom, reinforcing citizenship, etc. In order for religious\ndiversity to be an asset in Cameroon the principles of secularity\nand distinctiveness should be respected. Albeit religions have specific\ndifferences interreligious dialogue should fulfil its prophetic\nfunction, which is the building of humanity in conjunction with\nthe Cameroonian context.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d38f6cd e-con-full e-flex e-con e-child\" data-id=\"d38f6cd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-151ab533 e-flex e-con-boxed e-con e-parent\" data-id=\"151ab533\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-5e01c2fe e-con-full e-flex e-con e-child\" data-id=\"5e01c2fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-77bd298e elementor-align-right elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"77bd298e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product\/volume-7-2019-numero-1\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy the issue<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4faba1d3 e-con-full e-flex e-con e-child\" data-id=\"4faba1d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7ba3156f elementor-align-left elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"7ba3156f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product-category\/volume-7-2019\/articles_numero-1_volume-7_2019\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy an article<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>SOMMAIRE RECENSIONS EDITORIAL SOMMAIRE EDITORIAL &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 3 Kondjo Diddy Brossala, Initiation traditionnelle Sara-Kaba et foi chr\u00e9tienne : conflits des authenticit\u00e9s ?&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 5 Alain Mutela Kongo, Rites de passage et significations du bosquet initiatique africain. &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;37 Stephen Kizito Forbi, Enjeux politiques du dialogue interreligieux&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 75 RECENSIONS RECENSIONS\u00a0&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 107 Bertrand BADIE, Quand le Sud r\u00e9invente le monde. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-6965","page","type-page","status-publish","hentry","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/6965","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/comments?post=6965"}],"version-history":[{"count":31,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/6965\/revisions"}],"predecessor-version":[{"id":7541,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/6965\/revisions\/7541"}],"wp:attachment":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/media?parent=6965"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}