{"id":7016,"date":"2024-03-28T17:05:51","date_gmt":"2024-03-28T17:05:51","guid":{"rendered":"https:\/\/www.revue-kanien.com\/?page_id=7016"},"modified":"2024-04-02T22:46:05","modified_gmt":"2024-04-02T22:46:05","slug":"volume-8-2020-numero-1","status":"publish","type":"page","link":"https:\/\/www.revue-kanien.com\/en\/volume-8-2020-numero-1\/","title":{"rendered":"Vol. 8 (2020) - Issue 1"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"7016\" class=\"elementor elementor-7016\">\n\t\t\t\t<div class=\"elementor-element elementor-element-54ed6343 e-con-full e-flex e-con e-parent\" data-id=\"54ed6343\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-2c36d109 e-con-full e-flex e-con e-child\" data-id=\"2c36d109\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a0ad3c8 elementor-widget elementor-widget-image\" data-id=\"a0ad3c8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"537\" height=\"808\" src=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2020-1-1.jpg\" class=\"attachment-full size-full wp-image-6638\" alt=\"\" srcset=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2020-1-1.jpg 537w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2020-1-1-199x300.jpg 199w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2020-1-1-8x12.jpg 8w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2020-1-1-399x600.jpg 399w\" sizes=\"(max-width: 537px) 100vw, 537px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3d3d6777 e-con-full e-flex e-con e-child\" data-id=\"3d3d6777\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-18712d12 elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"18712d12\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-4101\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-4101\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-4102\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-4102\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-4103\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-4103\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-4101\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-4101\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-4101\" tabindex=\"0\" hidden=\"false\"><p><b>Thomas R\u00d6MER<\/b>, Les r\u00f4les et fonctions de l\u2019arche dans la bible h\u00e9bra\u00efque &#8230;&#8230;&#8230;&#8230;.. 5<\/p><p><b>Wilbert GOBBO<\/b>, Spirit Christology: A Critical Evaluation of the Positions of G. W. H. Lampe and R. Haight &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 37<\/p><p><b>C\u00e9sar MAWANZI<\/b>, M\u00e9tamorphoses et destin de la litt\u00e9rature n\u00e9gro-africaine: Iyay V. Kimoni ou l\u2019audace de l\u2019esprit &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 59<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-4102\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-4102\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-4102\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\"><b>BENOIT XVI<\/b> \u2013 cardinal Robert SARAH, Des profondeursde nos coeurs, Paris, Fayard, 2020, 180 &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;..p. 101<\/p><p style=\"text-align: justify;\"><b>Wilfrid Kolorunko OKAMBAWA SJ<\/b>, Le Superleadership par le d\u00e9pouillement et l\u2019amiti\u00e9 (Jn 3,30), Dakar, Publications Lux Africae, 2016, 226 &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.p. 103<\/p><p style=\"text-align: justify;\"><b>Lo\u00efc MBEN SJ (dir.)<\/b>, Jean-Marc Ela et la re-cr\u00e9ation de l\u2019Afrique: Nouvelles pistes de lecture, Yaound\u00e9, Presses de l\u2019UCAC, 2019, 182 &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.p. 108<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-4103\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-4103\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-4103\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\">Le discernement indispose souvent. Cet exercice de clart\u00e9 sur soi, sur ses incertitudes et projets nous arrache \u00e0 notre zone de confort et nous m\u00e8ne vers l\u2019inconnu \u00e0 travers des sentiers incommodes. Le discernement remet en cause pour chercher un meilleur. Ce faisant, il peut plonger dans une crise si les certitudes acquises au prix du sang, de la sueur et des larmes, \u00e0 travers l\u2019exp\u00e9rience et l\u2019histoire s\u2019\u00e9branlent. Quoi de plus insupportable que de ne plus pouvoir se fier \u00e0 ce qui nous a toujours port\u00e9? On a beau lui trouver des limites, on a beau sentir la n\u00e9cessit\u00e9 de meilleurs fondements, plus porteurs. Il n\u2019en demeure pas moins que nous nous attachions tant et si bien au confort douillet du connu et du familier que nous n\u2019osions m\u00eame pas commencer \u00e0 discerner.\nSi le discernement est si inconfortable pour l\u2019individu, \u00e0 combien plus forte raison pour un groupe d\u2019individu, une soci\u00e9t\u00e9 et une communaut\u00e9 nationale ou internationale? On pourrait l\u00e9gitimement penser que discerner ensemble ce qu\u2019il y a de meilleur pour tous \u00e9quivaut \u00e0 construire la quadrature du cercle: c\u2019est une entreprise dont la r\u00e9ussite rel\u00e8verait soit du miracle soit d\u2019une ing\u00e9niosit\u00e9 hors normes. Il faudrait alors que tous aient la capacit\u00e9 rare de se d\u00e9saissir de soi pour faire chemin ensemble, en toute confiance, avec d\u2019autres, en esp\u00e9rant trouver au bout du chemin ce que chacun estimera \u00eatre meilleur pour tous. C\u2019est dans une telle gageure que chaque synode des \u00e9v\u00eaques et chaque concile s\u2019engage. Chaque \u00e9v\u00eaque ne repr\u00e9sente-t-il pas tout le tr\u00e9sor chr\u00e9tien receuilli dans son dioc\u00e8se en mati\u00e8re d\u2019exp\u00e9rience de foi et de t\u00e9moignage de la verit\u00e9 du message \u00e9vang\u00e9lique, sous l\u2019action de l\u2019Esprit saint, tout au long l\u2019histoire? Comment reconnaitre l\u2019unit\u00e9 d\u2019action de cet Esprit dans la diversit\u00e9 des communaut\u00e9s chr\u00e9tiennes repr\u00e9sent\u00e9es? Certainement au prix d\u2019une \u00e9coute plus attentive et bienveillante des uns et des autres pour discerner dans les exp\u00e9riences de chacun la voix de l\u2019Esprit qui parle aux Eglises. Qui a suivi le synode sur l\u2019Amazonie qui s\u2019est tenu du 06 au 27\n3\noctobre 2019 a pu y constater un exercice de discernement communautaire avec tous les d\u00e9fis que cela suppose. Cela a pr\u00e9sid\u00e9 au choix du logo de ce synode en quatri\u00e8me de couverture.\nCe num\u00e9ro de Kanien, \u00e0 la suite des pr\u00e9c\u00e9dents, invite \u00e9galement \u00e0 un exercice d\u2019\u00e9coute attentive de la polyphonie interdisciplinaire et interculturelle de ses articles. Dans ce num\u00e9ro, le renomm\u00e9 ex\u00e9g\u00e8te allemand Thomas R\u00f6mer, du coll\u00e8ge de France, propose une r\u00e9flexion sur le r\u00f4le et les fonctions de l\u2019arche dans la bible h\u00e9bra\u00efque, r\u00e9flexion qui, \u00e0 l\u2019origine, \u00e9tait une conf\u00e9rence tenue \u00e0 l\u2019ITCJ dans le cadre des Conf\u00e9rences de la chaire biblique Cardinal Laurent Monsengwo Pasinya, le 18 mai 2018. Le th\u00e9ologien tanzanien Wilbert Gobbo de l\u2019Institut Missionnaire Catholique d\u2019Abidjan (ICMA) propose une \u00e9valuation critique du concept \u00ab spirit christology \u00bb au coeur des th\u00e9ologies du j\u00e9suite am\u00e9ricain Roger Haight et de l\u2019anglican britannique Geoffrey W. H. Lampe. C\u00e9sar Mawanzi rend hommage \u00e0 Iyay V. Kimoni, un grand nom de la litt\u00e9rature africaine d\u2019expression fran\u00e7aise, en proposant une r\u00e9flexion sur les m\u00e9tamorphoses et le destin de la litt\u00e9rature n\u00e9gro-africaine \u00e0 partir de l\u2019oeuvre de Kimoni. Puisse le lecteur discerner de la symphonie dans la polyphonie de ces articles !<\/p><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5d80d87a e-flex e-con-boxed e-con e-parent\" data-id=\"5d80d87a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6517a7eb elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"6517a7eb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2b73a783 elementor-widget elementor-widget-july-heading\" data-id=\"2b73a783\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">ABSTRACTS<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-31d098a3 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"31d098a3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-45938ebe e-flex e-con-boxed e-con e-parent\" data-id=\"45938ebe\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-7705dc1b e-con-full e-flex e-con e-child\" data-id=\"7705dc1b\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-71ba7259 elementor-widget elementor-widget-july-heading\" data-id=\"71ba7259\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Les r\u00f4les et fonctions de l\u2019arche\ndans la bible h\u00e9bra\u00efque<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">The current study provides an actual state of knowledge on the functions of the \u201cark of Yhwh\u201d or \u201cark of covenant\u201d also known as \u201cark of testimony\u201d in the Hebrew Bible. The author examines with meticulous care and distinctly its biblical occurrences according to the Priestly and Deuteronomist traditions but also in the particular e.g. relatively ancient context of the Book of Numbers. He first points out the function of the ark as a mobile sanctuary which makes Israel\u2019s victory over its enemies possible, showing thereby Yhwh\u2019s superiority. The mobility of the sanctuary is also shown by the transfer of the ark from Silo to Qiryat Yearim and, after an abidance among the Philistines, to the temple of Jerusalem, where it disappeared during the destruction of the temple by the Babylonians. Then, the author points out the liturgical function of the ark which has been highlighted by scribes of King Josiah\u2019s court. Finally, the author mentions the expiatory function of the ark underlined by the biblical writers from the Priestly tradition.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7004dbff e-con-full e-flex e-con e-child\" data-id=\"7004dbff\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fef9888 elementor-widget elementor-widget-july-heading\" data-id=\"fef9888\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Spirit Christology: A Critical Evaluation\nof the Positions of G. W. H. Lampe and R. Haight<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Christology is not the discourse \u2018of\u2019 Jesus Christ but \u2018about\u2019 Jesus Christ. This gives room to different Christological discourses. Some of these Christologies are orthodox others pseudo-Christologies. This reflection is centred on the contemporary Pneuma Christology of Geoffrey W. H. Lampe and Roger Haight which is different from the classical Logos Christology. Is it an \u2018orthodox\u2019 Christology? This question will be answered in line with the golden rule for an authentic Christology which is the affirmation the perfect union of the divine and human natures in the person of Jesus Christ without confusion, change, division or separation. Jesus Christ is one person and one hypostasis who is both Son of God and Son of Mary. Spirit Christology remains a disputable Christology which tends to be a pseudo-Christology.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2d2cde5 e-flex e-con-boxed e-con e-parent\" data-id=\"2d2cde5\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-9668736 e-con-full e-flex e-con e-child\" data-id=\"9668736\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c34a1b5 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"c34a1b5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4a22354 elementor-widget elementor-widget-july-heading\" data-id=\"4a22354\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">M\u00e9tamorphoses et destin de la litt\u00e9rature n\u00e9gro-africaine: Iyay V. Kimoni ou l\u2019audace de l\u2019esprit<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">The current article raises the relevance and the merit of Kimoni Iyay\u2019s work in the study of the Negro-African literature through its variations and ruptures. It analyzes in context his suggestions in order to release the vitality or the audacity of his mind and grasp the reasons of the social tearing and current anomie. The challenge is to oppose to globalization and to the ideology of the dominant society a new political world order. As a matter of fact, the turning point of pragmatism taken by our contemporary literature does stimulate ethical thinking and does claim a political commitment of the citizens from all sides with regard to the vicissitudes and the injustice of globalization in Africa and in the world. The author inquires Kimoni Iyay\u2019s thought in order to determine the place and destiny of Negro-African literature in the concrete practical life of citizens today. The need of such a new critical writing of culture, whose political challenges already seem to be decisive, and the necessity of adopting a new order without losing one\u2019s soul nor call into question one\u2019s own traditions are obvious in order to overcome the malaise that invades the \u201cblack Man\u201d and his culture.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e58be2d e-con-full e-flex e-con e-child\" data-id=\"e58be2d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3130ed18 e-flex e-con-boxed e-con e-parent\" data-id=\"3130ed18\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-6b7c37b5 e-con-full e-flex e-con e-child\" data-id=\"6b7c37b5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2fdcec1e elementor-align-right elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"2fdcec1e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product\/volume-8-2020-numero-1\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy the issue<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-37227f77 e-con-full e-flex e-con e-child\" data-id=\"37227f77\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4107c0f2 elementor-align-left elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"4107c0f2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product-category\/volume-8-2020\/articles_numero-1_volume-8_2020\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy an article<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>SOMMAIRE RECENSIONS EDITORIAL SOMMAIRE Thomas R\u00d6MER, Les r\u00f4les et fonctions de l\u2019arche dans la bible h\u00e9bra\u00efque &#8230;&#8230;&#8230;&#8230;.. 5 Wilbert GOBBO, Spirit Christology: A Critical Evaluation of the Positions of G. W. H. Lampe and R. Haight &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 37 C\u00e9sar MAWANZI, M\u00e9tamorphoses et destin de la litt\u00e9rature n\u00e9gro-africaine: Iyay V. Kimoni ou l\u2019audace de l\u2019esprit &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-7016","page","type-page","status-publish","hentry","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7016","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/comments?post=7016"}],"version-history":[{"count":22,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7016\/revisions"}],"predecessor-version":[{"id":7588,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7016\/revisions\/7588"}],"wp:attachment":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/media?parent=7016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}