{"id":7056,"date":"2024-03-28T17:42:29","date_gmt":"2024-03-28T17:42:29","guid":{"rendered":"https:\/\/www.revue-kanien.com\/?page_id=7056"},"modified":"2024-04-02T23:28:13","modified_gmt":"2024-04-02T23:28:13","slug":"volume-9-2021-numero-1","status":"publish","type":"page","link":"https:\/\/www.revue-kanien.com\/en\/volume-9-2021-numero-1\/","title":{"rendered":"Vol. 9 (2021) - Issue 1-2"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"7056\" class=\"elementor elementor-7056\">\n\t\t\t\t<div class=\"elementor-element elementor-element-790ef842 e-con-full e-flex e-con e-parent\" data-id=\"790ef842\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-5661218a e-con-full e-flex e-con e-child\" data-id=\"5661218a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-22d26377 elementor-widget elementor-widget-image\" data-id=\"22d26377\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"536\" height=\"833\" src=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2021.jpg\" class=\"attachment-large size-large wp-image-7395\" alt=\"\" srcset=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2021.jpg 536w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2021-193x300.jpg 193w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2021-8x12.jpg 8w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURE-2021-386x600.jpg 386w\" sizes=\"(max-width: 536px) 100vw, 536px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44ca3c1a e-con-full e-flex e-con e-child\" data-id=\"44ca3c1a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31217906 elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"31217906\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-8241\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-8241\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-8242\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-8242\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-8243\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-8243\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-8241\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-8241\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8241\" tabindex=\"0\" hidden=\"false\"><p><b>Editorial<\/b>\u00a0&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 2<\/p><p><b>Etudes.<\/b>\u00a0&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.5<\/p><p><b>Alexandre NGANDU LONJI SJ, Joseph<\/b>, quelques aspectsde sa vie en Gn 37\u201350.. 5<\/p><p><b>Matthew BOMKI LAGHAI SJ<\/b>,Indissolubility of Marriage&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 31<\/p><p><b>Chris U. MANUS &amp; Nico T. MAKHALEMELE<\/b>,The \u2018Unnamed\u2019 Woman Accused of Adultery&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 47<\/p><p><b>Joseph Lo\u00efc MBEN SJ,<\/b> Ebauche d\u2019une th\u00e9ologie surle c\u00e9libat non-consacr\u00e9&#8230;&#8230;&#8230;.. 69<\/p><p><b>Alain MUTELA KONGO<\/b>, La th\u00e9ologie et l\u2019anthropologie de la parole&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 93<\/p><p><b>Fran\u00e7ois-Xavier AKONO SJ<\/b>, Autod\u00e9termination, capacit\u00e9s, capabilit\u00e9s et fondation \u00e9thique du devenir libre&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 113<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-8242\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-8242\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8242\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\"><br \/><b>Agbonkhianmeghe E. OROBATOR SJ,<\/b> The Pope and the Pandemic. Lessons in Leadership in Time of Crisis, Maryknoll, NY, Orbis Books, 2021, 154 pages&#8230;&#8230;&#8230;&#8230;..51<\/p><p style=\"text-align: justify;\"><b>Achille MBEMBE,<\/b> Brutalisme, Paris, La D\u00e9couverte,2020, 246 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 15<\/p><p style=\"text-align: justify;\"><b>Erwan CHAUTY,<\/b> Qui aura sa vie comme butin ?<br \/>\u00c9chos narratifs et r\u00e9v\u00e9lation dans la lecture des oracles personnels de J\u00e9r\u00e9mie, BZAW 519, Berlin _ Boston,De Gruyter, 2020, 404 Pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 158<\/p><p style=\"text-align: justify;\"><b>J. Lo\u00efc MBEN (dir.),<\/b> L\u2019engagement sociopolitique de l\u2019\u00c9glise Famille de Dieu qui est en Afrique. Actes du 12\u00e8me colloque ICMA-ITCJ. Abidjan, 14-15 f\u00e9vrier 2019, Abidjan, Presses de l\u2019ITCJ, 2020, 140 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 159<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-8243\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-8243\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8243\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\">Les relations interpersonnelles et leurs avatars : tel pourrait \u00eatre le fil conducteur des contributions de ce num\u00e9ro double de Kanien. Les contributions nous viennent des sciences bibliques, de l\u2019anthropologie th\u00e9ologique, de la morale sexuelle et familiale et de la philosophie. Elles offrent une perspective, propre au domaine et \u00e0 chaque auteur, sur un aspect des relations interpersonnelles.<br \/>Les trois premi\u00e8res contributions nous viennent de la Bible. La premi\u00e8re est une r\u00e9flexion sur le personnage du patriarche Joseph qui est la figure centrale de Gn 37\u201450. Alexandre Ngandu Lonji nous pr\u00e9sente diverses facettes du personnage et une chose ressort : Joseph est une personne ouverte sur l\u2019autre, Dieu d\u2019abord, et ensuite le prochain. Son rapport \u00e0 Dieu, ses qualit\u00e9s et son rapport aux autres (famille, Pharaon, \u00e9trangers) sont des traits qui sont pass\u00e9s au peigne fin dans l\u2019article. Les deux contributions suivantes \u00e9tudient la question du mariage dans deux \u00e9vangiles : Matthieu et Jean. Matthew Bomki Laghai discute la question de l\u2019indissolubilit\u00e9 du mariage \u00e0 travers une lecture ex\u00e9g\u00e9tique de Mt 5,31-32. Son propos est centr\u00e9 sur le sens \u00e0 donner au terme porneia (adult\u00e8re ou unions illicites), ce qui permettrait de d\u00e9cider si oui ou non, le J\u00e9sus matth\u00e9en autorise le divorce et \u00e0 quelles conditions. Sans pr\u00e9tention \u00e0 l\u2019originalit\u00e9, Bomki Laghai a le m\u00e9rite de permettre au lecteur de s\u2019informer sur les positions r\u00e9centes des biblistes sur la question. Le second article, produit par un duo d\u2019auteurs, Chris Ukachukwu Manus et Nico Tebatso Makhalemele, tente une relecture de la p\u00e9ricope johannique sur la femme adult\u00e8re (Jn 8,1-11) \u00e0 partir d\u2019une perspective africaine. Si la question du caract\u00e8re johannique ou non de Jn 8,1-11 semble pr\u00e9occuper les auteurs, la question de la r\u00e9ception du texte et de sa lecture en contexte africain fournit en quelque sorte la toile de fond. Le souci est d\u2019arriver \u00e0 questionner, partant de l\u2019attitude du Christ dans la p\u00e9ricope, le comportement partial des soci\u00e9t\u00e9s africaines vis-\u00e0-vis des femmes. La contribution qui suit, celle de Joseph Lo\u00efc Mben, tente d\u2019\u00e9baucher une th\u00e9ologie du c\u00e9libat non-consacr\u00e9 \u00e0 partir des figures f\u00e9minines du Nouveau Testament. Il s\u2019agit de r\u00e9pondre au ph\u00e9nom\u00e8ne urbain croissant des c\u00e9libataires de fait qui ne trouve pas toujours un \u00e9cho dans la pastorale familiale des communaut\u00e9s chr\u00e9tiennes. L\u2019article d\u00e9gage des caract\u00e9ristiques qui permettent de structurer cette th\u00e9ologie tant au niveau th\u00e9orique que pastoral.Vient ensuite l\u2019article d\u2019Alain Mutela Kongo qui explore la th\u00e9ologie et l\u2019anthropologie de la parole chez le th\u00e9ologien congolais Oscar Bimwenyi Kweshi. Il se focalise sur la Parole divine, son caract\u00e8re performatif et en d\u00e9gage les caract\u00e9ristiques essentielles. On peut citer la dimension cr\u00e9atrice et proph\u00e9tique. Finalement, Fran\u00e7ois-Xavier Akono met en dialogue les philosophes Fabien Eboussi Boulaga, Paul Ricoeur et Martha Nussbaum \u00e0 travers les notions d\u2019autod\u00e9termination, de capacit\u00e9s et de capabilit\u00e9s&#8230;<\/p><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-77052a05 e-flex e-con-boxed e-con e-parent\" data-id=\"77052a05\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2a63116d elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"2a63116d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2ead480b elementor-widget elementor-widget-july-heading\" data-id=\"2ead480b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">ABSTRACTS<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5f34381c elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"5f34381c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-45242f4a e-flex e-con-boxed e-con e-parent\" data-id=\"45242f4a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-16bfe8ed e-con-full e-flex e-con e-child\" data-id=\"16bfe8ed\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4235b961 elementor-widget elementor-widget-july-heading\" data-id=\"4235b961\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Joseph, quelques aspects de sa vie en Gn 37\u201350<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">As a major character in Gn 37-50, Joseph distinguished himself by the fear of God before his brothers whom he did not hurt after his ascent to power. Endowed with intelligence and wisdom, he used these for the general good, as his suggestion to manage well farming products during the times of plenty in view of the upcoming famine, and the reconciliation with his brothers show. Through his wisdom, he rightly interpreted the dreams of Pharaoh. For his own good and that of others, he was upright in his relationship with others, and did not give in to Putiphar wife\u2019s sexual harassment; he was transparent in his management of goods entrusted to his care, and magnanimus toward his brothers who had conflictual relationships with him. In his interactions with his hierarchy, he distinguished himself by his loyalty and unweavering dedication to carry out the missions assigned to the full. Because of his attention to the suffering of others and especially the destitute, he relieved those he could to the best of his abilities.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7c420995 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"7c420995\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-333fc266 elementor-widget elementor-widget-july-heading\" data-id=\"333fc266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">The \u2018Unnamed\u2019 Woman Accused of Adultery\nin John 8 :1-11 \u2013 A Johannine or a Later Christology ? : A Re-reading with the African Eyes<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">D\u2019un point de vue canonique, Jn 8,1-11 est transmis dans le quatri\u00e8me Evangile. D\u2019un point de vue scientifique, les experts soutiennent consensuellement l\u2019opinion selon laquelle le r\u00e9cit n\u2019est pas johannique ni dans son contexte, ni dans son style litt\u00e9raire. Nous entreprenons d\u2019examiner cette assertion. La m\u00e9thodologie que nous adoptons est l\u2019\u00e9tude synchronique du destinataire. Nous l\u2019adoptons dans le but de nous focaliser sur les conditions sociales, religieuses, politiques et \u00e9conomiques du contexte africain \u00e0 l\u2019int\u00e9rieur duquel ce r\u00e9cit est r\u00e9interpr\u00e9t\u00e9. L\u2019histoire textuelle du texte est discut\u00e9e. La quadruple structure du texte est soulign\u00e9e. L\u2019exp\u00e9rience de l\u2019in\u00e9galit\u00e9 des opportunit\u00e9s que les femmes font dans l\u2019\u00e9conomie africaine et les injustices sociales persistantes qu\u2019elles subissent dressent le contexte d\u2019interpr\u00e9tation qui ouvre la voie \u00e0 notre relecture du r\u00e9cit. Notre ex\u00e9g\u00e8se se fait \u00e0 partir de la posture synchronique des destinataires. Elle r\u00e9v\u00e8le que le texte ne manifeste pas les techniques de compositions johanniques habituelles, mais une forme pens\u00e9e (thought-form) des th\u00e9ologiens chr\u00e9tiens tardifs.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-621fa66 elementor-widget elementor-widget-july-heading\" data-id=\"621fa66\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Autod\u00e9termination, capacit\u00e9s, capabilit\u00e9s\net fondation \u00e9thique du devenir libre.\nUne r\u00e9flexion sur Fabien Eboussi Boulaga,\nPaul Ricoeur et Martha Nussbaum<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">The goal of this essay is to propose an extended study of Fabien Eboussi Boulaga, through Paul Ricoeur and Martha Nussbaum. The dialogical space is launched through their respective notions (self-determination, capacities, capabilities) so as to end up with an ethics of self-determination. This notion is put to the test in view of situations of precariousness, which is lived in peripheral areas where male and female citizens from the lower classes are faced with bad life (Adorno, Butler).<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-64b3fd74 e-con-full e-flex e-con e-child\" data-id=\"64b3fd74\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2448f63d elementor-widget elementor-widget-july-heading\" data-id=\"2448f63d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Indissolubility of Marriage :\nAn Exegetical Reading of Matt 5 :31-32\ncum its Theological and Pastoral Implications<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Does Jesus Christ approve of divorce in Matt 5 :31-32 ? From a surface reading, a non-expert may say, \u201cYes\u201d, but from an exegetical point of view, it is a radical \u201cNo\u201d according to the author. Is \u03c0\u03bf\u03c1\u03bd\u03b5\u1f77\u03b1 \u201cadultery\u201d, as the term is translated in many Bibles ? Not all according to the author who uses the latest and most updated Biblical findings as well as a rigorous exegetical analysis of Matt 5 :31-32 to show that \u03c0\u03bf\u03c1\u03bd\u03b5\u1f77\u03b1 has to mean \u201cillicit marital union\u201d. In illicit marital unions, such as the \u201cincestuous marriage\u201d which was sometimes the case among the Gentiles (Acts 15 : 20), there is no marriage at all. \u201cDivorce\u201d is \u201cpossible\u201d, then, only because a \u201cmarriage\u201d has never existed. Hence, for the author, the indissolubility of marriage is therefore God\u2019s original plan (Gen 2 :24; Mk 10 : 8).<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-78bee176 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"78bee176\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1ff859ee elementor-widget elementor-widget-july-heading\" data-id=\"1ff859ee\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Ebauche d\u2019une th\u00e9ologie sur le c\u00e9libat non-consacr\u00e9<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Many Christian women are single in our main African cities nowadays. However, one notices that the Church in her theological and pastoral approach does not fully grasp the magnitude of this phenomenon. The present essay is an attempt to tackle this question in trying to build a theology of non-vowed celibacy based on the mining of biblical insights found in the New Testament. The aim is to draw some features through the example of Jesus and of some female characters, which can help structure such a theology at a theoretical and pastoral level.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-241a3a13 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"241a3a13\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3d20bd99 elementor-widget elementor-widget-july-heading\" data-id=\"3d20bd99\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">La th\u00e9ologie et l\u2019anthropologie de la Parole chez Oscar Bimwenyi Kweshi<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">The present essay sets to be a necessary clarification of the characteristics of which the divine and human word are invested from an African promontory. The author is inspired by cultural and religious African traditions, and to strengthen his argument he relies particularly on the writings of Congolese theologian Oscar Bimwenyi Kweshi. The thrust that the author offers to male and female readers can be summarized as follows : \u201creality is in essence verbal, that is, it is through the divine Word (or Logos) uttered by the Riser since the mists of times that everything that exists was made\u201d. Moreover, the author insists that existing means answering the call issued by the Caller, that is, God. Indeed, according to Oscar Bimweny Kweshi, word from that God bears five characteristics that make up the base of the theology and anthropology of the Word. The latter is (1) creative, (2) an integral part of everything it created, (3) a promoter of ethics, (4) prophetic, especially when it intervenes to clear some locked situations to which human beings are confronted, (5) calling and recalling, meaning that it intervenes to put an end to the subsolar existence of every human being.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-68b80bdc e-flex e-con-boxed e-con e-parent\" data-id=\"68b80bdc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-405560af e-con-full e-flex e-con e-child\" data-id=\"405560af\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-34b51e44 elementor-align-right elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"34b51e44\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product\/volume-9-2021-numero-1\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy the issue<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-26fb8248 e-con-full e-flex e-con e-child\" data-id=\"26fb8248\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4975100e elementor-align-left elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"4975100e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product-category\/volume-9-2021\/articles_volumes-9\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy an article<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>SOMMAIRE RECENSIONS EDITORIAL SOMMAIRE Editorial\u00a0&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 2 Etudes.\u00a0&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.5 Alexandre NGANDU LONJI SJ, Joseph, quelques aspectsde sa vie en Gn 37\u201350.. 5 Matthew BOMKI LAGHAI SJ,Indissolubility of Marriage&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 31 Chris U. MANUS &amp; Nico T. MAKHALEMELE,The \u2018Unnamed\u2019 Woman Accused of Adultery&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 47 Joseph Lo\u00efc MBEN SJ, Ebauche d\u2019une th\u00e9ologie surle c\u00e9libat non-consacr\u00e9&#8230;&#8230;&#8230;.. 69 Alain MUTELA KONGO, La [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-7056","page","type-page","status-publish","hentry","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7056","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/comments?post=7056"}],"version-history":[{"count":38,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7056\/revisions"}],"predecessor-version":[{"id":7642,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7056\/revisions\/7642"}],"wp:attachment":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/media?parent=7056"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}