{"id":7084,"date":"2024-03-28T18:45:10","date_gmt":"2024-03-28T18:45:10","guid":{"rendered":"https:\/\/www.revue-kanien.com\/?page_id=7084"},"modified":"2024-04-03T11:53:47","modified_gmt":"2024-04-03T11:53:47","slug":"volume-10-2022-numero-1","status":"publish","type":"page","link":"https:\/\/www.revue-kanien.com\/en\/volume-10-2022-numero-1\/","title":{"rendered":"Vol. 10 (2022) - Issue 1"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"7084\" class=\"elementor elementor-7084\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a77e73f e-con-full e-flex e-con e-parent\" data-id=\"5a77e73f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-5454de90 e-con-full e-flex e-con e-child\" data-id=\"5454de90\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-99219ee elementor-widget elementor-widget-image\" data-id=\"99219ee\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"548\" height=\"840\" src=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURTE-2022-1.jpg\" class=\"attachment-large size-large wp-image-7090\" alt=\"\" srcset=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURTE-2022-1.jpg 548w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURTE-2022-1-196x300.jpg 196w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURTE-2022-1-8x12.jpg 8w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/COUVERTURTE-2022-1-391x600.jpg 391w\" sizes=\"(max-width: 548px) 100vw, 548px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-596108a4 e-con-full e-flex e-con e-child\" data-id=\"596108a4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-64bcd07d elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"64bcd07d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1691\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1691\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1692\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1692\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1693\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1693\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1691\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1691\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1691\" tabindex=\"0\" hidden=\"false\"><p><b>Editorial<\/b> &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 3<\/p><p><b>Etudes.<\/b>\u00a0&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.5<\/p><p><b>Paul BERE SJ<\/b>,En mer et sur terre : Jonas ou la n\u00e9cessit\u00e9 d\u2019une parole m\u00e9diatrice&#8230;&#8230;. 5<\/p><p><b>Conrad Aur\u00e9lien FOLIFACK SJ<\/b>,Souffrance et b\u00e9n\u00e9diction comme cheminements communautaires : Perspectives synodales \u00e0 partir d\u2019une lecture du livre de Job&#8230;&#8230;&#8230; 31<\/p><p><b>Fran\u00e7ois Xavier AKONO SJ<\/b>,La quotidiennet\u00e9 \u00e0 l\u2019\u00e9preuve de la pr\u00e9carit\u00e9, des in\u00e9galit\u00e9s et de l\u2019am\u00e9lioration des conditions de vie. Une r\u00e9flexion sur Jean-Marc Ela. 49<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1692\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1692\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1692\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\"><b>Marco MOERSCHBACHER &amp; Elias OPONGO SJ<\/b> (dir.), Catholic Social Teaching &amp; Common Good in Africa, Nairobi, Paulines Publications Africa, 2022, 183 pages.. 73<\/p><p style=\"text-align: justify;\"><b>Fid\u00e8le INGIYIMBERE,<\/b> Virtues from Hell : Survivors of Conflicts and the Reconstruction-Reconciliation Processes, Philosophy and Politics\u2014Critical Explorations 20, s.l.,Springer, 2022, 161 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 75<\/p><p style=\"text-align: justify;\"><b>Segatagara Michel KAMANZI,<\/b> Le second signe de Cana, Etude ex\u00e9getique de Jn 4,46-54, Lectio Divina, Paris, Cerf,<br \/>2020, 344 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 77<\/p><p style=\"text-align: justify;\"><b>Musenge Rigobert KYUNGU,<\/b> La libert\u00e9 int\u00e9rieure comme fruit du discernement spirituel. Tentative d\u2019un portrait spirituel du serviteur de Dieu, Monseigneur Christophe Munzihirwa, S.J., Archev\u00eaque de Bukavu (1926\u20141996), Kinshasa, \u00c9ditions Loyola, 2020, 334 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 79<\/p><p><b>Alain Cl\u00e9ment AMIEZI<\/b>, Esp\u00e9rance eschatologique et lib\u00e9ration en Afrique. Pour une attente active des fins derni\u00e8res, Abidjan, Editions Collogny, 2021, 276 pages&#8230;.. 80<\/p><p style=\"text-align: justify;\"><b>Epiphane KINHOUN<\/b>, Oser le \u00ab je \u00bb. Pour un non-conformisme disciplin\u00e9, Yaound\u00e9, Presses de l\u2019UCAC, 2020, 118 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 84<\/p><p style=\"text-align: justify;\"><b>Joseph Emmanuel CORREA<\/b>, Et si le mal de l\u2019Afrique \u00e9tait d\u2019ordre spirituel ?, Paris, L\u2019Harmattan, 2021, 138 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 86<\/p><p style=\"text-align: justify;\"><b>Jean MIGUINA<\/b>, La paix des braves en Centrafrique. Chemins pour la consolidation de l\u2019Etat de droit, Abidjan, Presses de l\u2019ITCJ, 2021, 132 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 87<\/p><p style=\"text-align: justify;\"><b>Ferdinand KOUADIO KOMENAN<\/b>, Questions-R\u00e9ponses sur la sorcellerie, Abidjan, Presses de l\u2019ITCJ, 2021, 152 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 89<\/p><p style=\"text-align: justify;\"><b>Zaoro Hyacinthe LOUA<\/b>, Ethnies et crises politiques en Guin\u00e9e. R\u00f4le des alliances interethniques, Abidjan, Les Editions du CERAP, 2021, 213 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 91<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1693\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1693\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1693\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\">La diversit\u00e9 marque ce num\u00e9ro de Kanien. Les articles nous viennent de la bible h\u00e9bra\u00efque et de la philosophie. Paul B\u00e9r\u00e9, SJ, utilise le r\u00e9cit du livre de Jonas pour nous plonger dans le concept de l\u2019auralit\u00e9 (\u00e0 ne pas confondre avec l\u2019oralit\u00e9). L\u2019auralit\u00e9 concerne la mani\u00e8re dont les auditeurs ont re\u00e7u le r\u00e9cit de Jonas. B\u00e9r\u00e9 propose une th\u00e9orie de l\u2019auralit\u00e9 qui s\u2019appuie sur le fait que \u00ab la matrice culturelle du texte biblique est orale \u00bb (p. 5). Si elle n\u2019est pas synonyme d\u2019oralit\u00e9, elle est \u00e9troitement li\u00e9e \u00e0 cette derni\u00e8re, puisqu\u2019elle concerne la communication orale d\u2019un texte, dans ce cas le livre de Jonas. Cette th\u00e9orie permet ensuite la d\u00e9couverte de la structure aurale de Jon qui est centr\u00e9e autour des deux personnages nomm\u00e9s que sont Yhwh et le proph\u00e8te Jonas autour desquels gravitent d\u2019autres actants humains ou non. Ce qui \u00e9merge, c\u2019est la n\u00e9cessit\u00e9 d\u2019un porte-parole de la parole divine. A d\u00e9faut de d\u00e9terminer le milieu socio-historique des premiers auditeurs de Jon, on peut au moins d\u00e9gager le contexte socio-historique qui justifierait un tel ouvrage : la mission de sentinelle du proph\u00e8te pour le peuple\/les individus.<br \/>Conrad Aur\u00e9lien Folifack, SJ, quant \u00e0 lui, utilise le livre de Job pour approfondir la notion de synodalit\u00e9 en vogue dans l\u2019Eglise r\u00e9cente \u00e0 la faveur du synode sur la synodalit\u00e9. Au travers de l\u2019analyse narrative, Folifack explore comment dans le prologue et l\u2019\u00e9pilogue de Jb, les personnages interviennent en faveur de la personne de Job pour le r\u00e9conforter dans le malheur et l\u2019aider \u00e0 se reconstruire. Cette d\u00e9marche des familiers de Job est une inspiration pour les communaut\u00e9s chr\u00e9tiennes dont les membres cherchent \u00e0 cheminer ensemble. Elle peut inspirer la fa\u00e7on de se tenir au c\u00f4t\u00e9 des fr\u00e8res et soeurs dans l\u2019\u00e9preuve, mais aussi comment \u00eatre avec eux\/elles en temps de b\u00e9n\u00e9diction.<br \/>Fran\u00e7ois-Xavier Akono, SJ, revisite la pens\u00e9e du th\u00e9ologien et sociologue camerounais, Jean-Marc Ela. Dans sa d\u00e9marche philosophique, il explore le concept de quotidiennet\u00e9 dans la pens\u00e9e de Ela \u00e0 l\u2019aune de la pr\u00e9carit\u00e9 qui touche tant de personnes dans l\u2019Afrique sub-saharienne. La quotidiennet\u00e9, loin d\u2019\u00eatre une banale r\u00e9p\u00e9tition, est un champ fertile pour le penseur confront\u00e9 \u00e0 la question de la pr\u00e9carit\u00e9. Non seulement, elle permet de rep\u00e9rer les in\u00e9galit\u00e9s sociales dans leurs diff\u00e9rentes dimensions, mais aussi il s\u2019agit pour Ela de penser des lendemains meilleurs en indiquant des cat\u00e9gories des personnes susceptibles d\u2019\u00eatre les moteurs du changement.<br \/>Que ce soit l\u2019auralit\u00e9, la synodalit\u00e9 et la quotidiennet\u00e9, ces approches concernent des communaut\u00e9s ou groupes de personnes, que ce soient les communaut\u00e9s qui \u00e9coutent la parole de Dieu, les communaut\u00e9s eccl\u00e9siales en qu\u00eate de synodalit\u00e9, ou des soci\u00e9t\u00e9s aux prises avec la pr\u00e9carit\u00e9. Ces articles nous pr\u00e9sentent l\u2019humain \u00e0 la crois\u00e9e des chemins : la communaut\u00e9 qui a besoin d\u2019entendre les mises en garde du proph\u00e8te ; les familiers qui entourent le souffrant ou le b\u00e9ni ; la communaut\u00e9 humaine qui est confront\u00e9e \u00e0 l\u2019exp\u00e9rience de la pr\u00e9carit\u00e9. Face \u00e0 ces situations diverses, les auteurs nous pr\u00e9sentent les diff\u00e9rentes approches cr\u00e9atives que les humains adoptent.<\/p><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b31b4d1 e-flex e-con-boxed e-con e-parent\" data-id=\"b31b4d1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-da1ee23 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"da1ee23\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-74c03ce3 elementor-widget elementor-widget-july-heading\" data-id=\"74c03ce3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">ABSTRACTS<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5572c733 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"5572c733\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-213fa829 e-flex e-con-boxed e-con e-parent\" data-id=\"213fa829\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-2a4c601f e-con-full e-flex e-con e-child\" data-id=\"2a4c601f\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-435c5641 elementor-widget elementor-widget-july-heading\" data-id=\"435c5641\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">En mer et sur terre :\nJonas ou la n\u00e9cessit\u00e9 d\u2019une parole m\u00e9diatrice<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">This study raises the issue of the way in which listeners (and not readers) worked the reception of Jonah\u2019s story. The author suggests a theory of aurality that allows the highlighting of the aural structure of the book in order to answer this issue. The circulation of the word that results from it allows the emergence of two main poles of relations : on the one hand, YHWH who talks to elements of the cosmos that carry out YHWH\u2019s orders, and on the other hand, Jonah who speaks to human beings (sailors and Ninivites) who act according to his words. The dynamic of words between YHWH\nand Jonah aims through the resistance of the latter and the performativity of his words, at convincing skeptics of the necessity of the mediating word of the prophet-watchman in order to change human behavior.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-731aa0b4 e-con-full e-flex e-con e-child\" data-id=\"731aa0b4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3b49d2b3 elementor-widget elementor-widget-july-heading\" data-id=\"3b49d2b3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Souffrance et b\u00e9n\u00e9diction comme cheminements communautaires : Perspectives synodales \u00e0 partir d\u2019une lecture du livre de Job<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Cet article tente d\u2019explorer \u00e0 l\u2019aide de l\u2019analyse narrative les dynamiques communautaires \u00e0 l\u2019oeuvre dans le prologue et l\u2019\u00e9pilogue du livre de Job. L\u2019analyse des personnages dans ces deux portions du livre montre qAue ces d\u00e9marches contribuent aussi bien \u00e0 aider le protagoniste principal \u00e0 porter les \u00e9preuves qu\u2019\u00e0 se reconstruire et refaire sa fortune. Il s\u2019en d\u00e9gage des pistes synodales stimulantes qui peuvent inspirer nos communaut\u00e9s \u00e0 vivre le deuil, la maladie, et les malheurs de toutes sortes.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-34c6638 e-flex e-con-boxed e-con e-parent\" data-id=\"34c6638\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-29da49d e-con-full e-flex e-con e-child\" data-id=\"29da49d\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ec3c408 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"ec3c408\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a402079 elementor-widget elementor-widget-july-heading\" data-id=\"a402079\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">La quotidiennet\u00e9 \u00e0 l\u2019\u00e9preuve de la pr\u00e9carit\u00e9, des in\u00e9galit\u00e9s et de l\u2019am\u00e9lioration des conditions de vie. Une r\u00e9flexion sur Jean-Marc Ela<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">The Cameroonian sociologist and theologian Jean-Marc Ela used his knowledge in order to examine social exclusion. According to him, being excluded means being deprived of basic commodities for a dignified life. Within the precarious neighborhoods of urban settings and villages, his sociologist\u2019s lenses scrutinize the daily life of people facing precariousness. Through a critical analysis, he denounces inequalities at the healthcare and educational levels. Rural healthcare centers lack new technical facilities while run-down schools are left in a sorry state. Everydayness in situations of precariousness imposes a critical view in order to reach a situation where shared social happiness spreads.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4265441 e-con-full e-flex e-con e-child\" data-id=\"4265441\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-24f8aa4 e-flex e-con-boxed e-con e-parent\" data-id=\"24f8aa4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-63191697 e-con-full e-flex e-con e-child\" data-id=\"63191697\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3a86692d elementor-align-right elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"3a86692d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product\/volume-102022-numero-1\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy the issue<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-48d36ae3 e-con-full e-flex e-con e-child\" data-id=\"48d36ae3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5c83eb16 elementor-align-left elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"5c83eb16\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product-category\/volume-10-2022\/articles_numero-1_volume-10-_2022\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy an article<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>SOMMAIRE RECENSIONS EDITORIAL SOMMAIRE Editorial &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 3 Etudes.\u00a0&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.5 Paul BERE SJ,En mer et sur terre : Jonas ou la n\u00e9cessit\u00e9 d\u2019une parole m\u00e9diatrice&#8230;&#8230;. 5 Conrad Aur\u00e9lien FOLIFACK SJ,Souffrance et b\u00e9n\u00e9diction comme cheminements communautaires : Perspectives synodales \u00e0 partir d\u2019une lecture du livre de Job&#8230;&#8230;&#8230; 31 Fran\u00e7ois Xavier AKONO SJ,La quotidiennet\u00e9 \u00e0 l\u2019\u00e9preuve de la pr\u00e9carit\u00e9, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-7084","page","type-page","status-publish","hentry","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7084","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/comments?post=7084"}],"version-history":[{"count":25,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7084\/revisions"}],"predecessor-version":[{"id":7663,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7084\/revisions\/7663"}],"wp:attachment":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/media?parent=7084"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}