{"id":7140,"date":"2024-03-28T19:28:51","date_gmt":"2024-03-28T19:28:51","guid":{"rendered":"https:\/\/www.revue-kanien.com\/?page_id=7140"},"modified":"2024-04-03T12:35:58","modified_gmt":"2024-04-03T12:35:58","slug":"volume-11-2023-numero-1","status":"publish","type":"page","link":"https:\/\/www.revue-kanien.com\/en\/volume-11-2023-numero-1\/","title":{"rendered":"Vol. 11 (2023) - Issue 1"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"7140\" class=\"elementor elementor-7140\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4866943f e-con-full e-flex e-con e-parent\" data-id=\"4866943f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-2e9b3e37 e-con-full e-flex e-con e-child\" data-id=\"2e9b3e37\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-20bbfd64 elementor-widget elementor-widget-image\" data-id=\"20bbfd64\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"583\" height=\"862\" src=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/couverture-numero-1-1.png\" class=\"attachment-large size-large wp-image-7146\" alt=\"\" srcset=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/couverture-numero-1-1.png 583w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/couverture-numero-1-1-203x300.png 203w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/couverture-numero-1-1-8x12.png 8w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/03\/couverture-numero-1-1-406x600.png 406w\" sizes=\"(max-width: 583px) 100vw, 583px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-497571b e-con-full e-flex e-con e-child\" data-id=\"497571b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-113fed5 elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"113fed5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1801\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1801\" aria-expanded=\"false\">SOMMAIRE<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1802\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1802\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1803\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1803\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1801\" aria-expanded=\"false\">SOMMAIRE<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1801\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1801\" tabindex=\"0\" hidden=\"false\"><p><b>Editorial<\/b>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 3<\/p><p><b>Etudes<\/b>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 5<\/p><p><b>Gb\u00eanoukpo Joseph ZINSOU\u00a0<\/b>Mt 8,1-17 : un paradigme herm\u00e9neutique de l\u2019identit\u00e9 messianique de J\u00e9sus&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 5<\/p><p><b>Nazaire MABANZA\u00a0<\/b>Le Muntu chr\u00e9tien contemporain et la question de l\u2019\u00e9ternit\u00e9&#8230;. 32<\/p><p><b>Joseph Lo\u00efc MBEN SJ<\/b>Les femmes\/le f\u00e9minin dans les Exercices Spirituelset le R\u00e9cit du p\u00e8lerin&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 50<\/p><p><b>Nora K. NONTERAH<\/b><br \/>Exploring the State and Present Realities of the Teaching and Studying of Religion in the Public University in Ghana &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 78<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1802\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1802\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1802\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\"><b>Nathana\u00ebl Yaovi SOEDE et al. (dir.)<\/b>,Dictionnaire de th\u00e9ologie africaine, Pr\u00e9face de Mgr Anselme Titianma SANON, Abidjan, Paulines-Editions ATA,<br \/>2022, 895 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;..97<\/p><p style=\"text-align: justify;\"><b>Nic CHEESEMAN &amp; Jonathan FISHER<\/b>,Authoritarian Africa : Repression, Resistance, and the Power of Ideas, African World Histories, New York\u2014Oxford, Oxford University Press, 2021[2019], 144 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 99<\/p><p style=\"text-align: justify;\"><b>R\u00e9mi BRAGUE<\/b>,Apr\u00e8s l\u2019humanisme, l\u2019image chr\u00e9tienne de l\u2019homme,trad. Fabrice HADJADJ, Philanthropos, Paris, Salvator,2022, 209 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 101<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1803\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1803\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1803\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\">Les articles de ce num\u00e9ro nous proviennent du monde de la bible, de la th\u00e9ologie syst\u00e9matique, spirituelle et des sciences sociales. Gb\u00eanoukpo Joseph Zinsou, dans l\u2019article intitul\u00e9 \u00ab Mt 8,1-17 : un paradigme herm\u00e9neutique de l\u2019identit\u00e9 messianique de J\u00e9sus \u00bb, r\u00e9fl\u00e9chit sur le r\u00f4le de ce passage dans la r\u00e9v\u00e9lation de l\u2019identit\u00e9 du Christ. A l\u2019aide d\u2019une lecture diachronique qui relie le passage non seulement au reste de l\u2019Evangile de Matthieu, mais aussi \u00e0 d\u2019autres textes scripturaires, l\u2019auteur parvient \u00e0 montrer que le sommaire des gu\u00e9risons de cet Evangile sert \u00e0 affirmer la messianit\u00e9 de J\u00e9sus. Mt 8,1-17, situ\u00e9 \u00e0 l\u2019int\u00e9rieur du cycle des miracles (Mt 8\u20139), pr\u00e9sente des \u00e9l\u00e9ments uniques par rapport aux autres triades de miracles (Mt 8,18-22 ; 9,9-13) qui conduisent \u00e0 percevoir le passage comme \u00e9tant plus qu\u2019un simple expos\u00e9 de miracles accomplis par le Christ. L\u2019auteur fait un focus sur Mt 8,17 qui r\u00e9v\u00e8le la construction narrative de l\u2019identit\u00e9 messianique de J\u00e9sus.<br \/>Nazaire Mabanza dans son article \u00ab Le Muntu chr\u00e9tien contemporain et la question de l\u2019\u00e9ternit\u00e9 \u00bb met en dialogue le monde africain et l\u2019eschatologie chr\u00e9tienne. Loin de pr\u00f4ner une \u00e9vasion dans l\u2019au-del\u00e0, il s\u2019agit d\u2019inviter les chr\u00e9tien-ne-s africain-e-s \u00e0 investir le pr\u00e9sent. Cela permet d\u2019aborder la question de la mort et de l\u2019immortalit\u00e9 dans l\u2019univers africain et de la mettre en dialogue avec l\u2019\u00e9ternit\u00e9 du monde chr\u00e9tien. Si la croyance de l\u2019Africain-e en une vie apr\u00e8s la mort est d\u00e9montr\u00e9e, l\u2019\u00e9ternit\u00e9 en contexte africain semble plut\u00f4t \u00eatre une immortalit\u00e9 naturelle et davantage spatialis\u00e9e (le village des anc\u00eatres ou le lieu habit\u00e9 par les devanciers). Dans la perspective chr\u00e9tienne, l\u2019\u00e9ternit\u00e9, attribut divin, se d\u00e9finit d\u2019abord par rapport \u00e0 la temporalit\u00e9. Le Christ est la figure centrale qui pourra permettre une articulation coh\u00e9rente du v\u00e9cu de l\u2019\u00e9ternit\u00e9 dans le pr\u00e9sent pour le chr\u00e9tien africain. Ceci permet de revitaliser notamment la vertu d\u2019esp\u00e9rance.L\u2019article \u00ab Les femmes\/le f\u00e9minin dans les Exercices Spirituels et le R\u00e9cit du p\u00e8lerin \u00bb de Joseph Lo\u00efc Mben, sj, ose une esquisse du regard de St Ignace de Loyola sur le f\u00e9minin. Il propose une lecture synchronique de ces documents pour tenter de faire ressortir les traits saillants de la construction du f\u00e9minin dans la pens\u00e9e du fondateur de la Compagnie de J\u00e9sus. Si les Exercices Spirituels et le R\u00e9cit du p\u00e8lerin servent de mat\u00e9riaux de base \u00e0 cette entreprise os\u00e9e, ces ouvrages sont confront\u00e9s aux lettres de St Ignace. Il en ressort \u00e0 travers la pr\u00e9sentation des diff\u00e9rentes figures f\u00e9minines une vue nuanc\u00e9e du f\u00e9minin chez Ignace de Loyola, loin des clich\u00e9s qui lui sont parfois coll\u00e9s.<br \/>L\u2019article de Nora K. Nonterah, \u00ab Exploring the State and Present Realities of the Teaching and Studying of Religion in the Public University in Ghana \u00bb, r\u00e9fl\u00e9chit sur les d\u00e9fis de l\u2019enseignement des \u00e9tudes religieuses dans un cadre acad\u00e9mique suppos\u00e9 \u00eatre la\u00efque comme l\u2019universit\u00e9. Son champ de r\u00e9flexion est son pays, le Ghana. Elle offre une lecture historique de l\u2019\u00e9volution de l\u2019enseignement des religions dans les universit\u00e9s publiques ghan\u00e9ennes, et pr\u00e9sente les d\u00e9fis du point de vue des enseignants et des apprenants&#8230;<\/p><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70d5dac9 e-flex e-con-boxed e-con e-parent\" data-id=\"70d5dac9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-747ef3 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"747ef3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-39bd6ae5 elementor-widget elementor-widget-july-heading\" data-id=\"39bd6ae5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">RESUME DES DIFFERENTS ARTICLES DU NUMERO<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-24b99a7f elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"24b99a7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7c8af023 e-flex e-con-boxed e-con e-parent\" data-id=\"7c8af023\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-2a6869dc e-con-full e-flex e-con e-child\" data-id=\"2a6869dc\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-565179bf elementor-widget elementor-widget-july-heading\" data-id=\"565179bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Mt 8,1-17 : un paradigme herm\u00e9neutique de l\u2019identit\u00e9 messianique de J\u00e9sus<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Mt 8,1-17 est la premi\u00e8re des trois triades qui forment le cycle des miracles (Mt 8\u20139). Elle se pr\u00e9sente comme un paradigme de compr\u00e9hension des miracles de J\u00e9sus en Matthieu \u00e0 cause de la mention d\u2019un r\u00e9sum\u00e9 r\u00e9capitulatif (Mt 8,16) de tous actes miraculeux et surtout de la citation d\u2019accomplissement (Mt 8,17) comme cl\u00e9 herm\u00e9neutique de l\u2019identification de J\u00e9sus, inaugurateur d\u2019un nouveau messianisme (Mt 11, 2-6).<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-532b3ae3 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"532b3ae3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6790a672 elementor-widget elementor-widget-july-heading\" data-id=\"6790a672\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Les femmes\/le f\u00e9minin dans les Exercices Spirituels et le R\u00e9cit du p\u00e8lerin<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">L\u2019auteur de la pr\u00e9sente r\u00e9flexion explore les faces du f\u00e9minin dans les \u00e9crits de St Ignace de Loyola, notamment les Exercices Spirituels et le R\u00e9cit du p\u00e8lerin en dialogue avec ses lettres. Au moyen d\u2019une \u00e9tude synchronique et intertextuelles des diff\u00e9rents ouvrages, il s\u2019agit de discerner les traits caract\u00e9ristiques du f\u00e9minin et des femmes dans la pens\u00e9e de St Ignace. Il s\u2019en d\u00e9gage un visage assez riche et vari\u00e9 des femmes et du f\u00e9minin loin des clich\u00e9s et des g\u00e9n\u00e9ralisations rapides et h\u00e2tives qui peuvent \u00eatre coll\u00e9es parfois \u00e0 St Ignace de Loyola.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a0a16d2 e-con-full e-flex e-con e-child\" data-id=\"a0a16d2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-55c1e5d3 elementor-widget elementor-widget-july-heading\" data-id=\"55c1e5d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Le Muntu chr\u00e9tien contemporain\net la question de l\u2019\u00e9ternit\u00e9<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">La question de l\u2019homme africain et de l\u2019\u00e9ternit\u00e9 peut \u00eatre entendue selon deux formulations. La premi\u00e8re formulation fait allusion \u00e0 l\u2019homme \u00e0 qui se pose la question de l\u2019\u00e9ternit\u00e9. La deuxi\u00e8me pourrait signifier l\u2019homme qui se pose la question de l\u2019\u00e9ternit\u00e9. L\u2019enjeu pour les chr\u00e9tiens africains est d\u2019\u00eatre dans le monde des t\u00e9moins vivants de la vie \u00e9ternelle d\u00e9j\u00e0 commenc\u00e9e. Mais, comment s\u2019y prendre pour \u00eatre \u00e0 la hauteur d\u2019un tel enjeu ? C\u2019est la question \u00e0 laquelle tente de r\u00e9pondre l\u2019auteur en trois temps : (1) la perception africaine de l\u2019\u00e9ternit\u00e9 ; (2) la compr\u00e9hension du concept d\u2019\u00e9ternit\u00e9 dans la tradition chr\u00e9tienne ; (3) la fa\u00e7on pour les chr\u00e9tiens africains de vivre cette esp\u00e9rance en l\u2019\u00e9ternit\u00e9 dans le pr\u00e9sent.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-157a77 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"157a77\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5c07d7a8 elementor-widget elementor-widget-july-heading\" data-id=\"5c07d7a8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Exploring the State and Present Realities of the Teaching and Studying of Religion in the Public University in Ghana<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">La pertinence de l\u2019\u00e9tude des religions dans les universit\u00e9s publiques fait face aux critiques fr\u00e9quentes des autres dans la sph\u00e8re acad\u00e9mique et au niveau du grand public. Ce champ du savoir est souvent et facilement compris \u00e0 tort comme appartenant \u00e0 des institutions confessionnelles. Cependant, ce champ du savoir persiste dans les universit\u00e9s publiques au Ghana. Ceci am\u00e8ne \u00e0 comprendre la pr\u00e9sente situation de l\u2019\u00e9tude des religions dans les universit\u00e9s publiques et \u00e0 ouvrir une discussion sur la mani\u00e8re dont un tel espace public peut tirer profit de l\u2019\u00e9ducation en faveur de la transformation sociale et du d\u00e9veloppement social dans une soci\u00e9t\u00e9 religieuse plurielle comme le Ghana.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-568b5b17 e-flex e-con-boxed e-con e-parent\" data-id=\"568b5b17\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-7f2d606b e-con-full e-flex e-con e-child\" data-id=\"7f2d606b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9329a08 elementor-align-right elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"9329a08\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/produit\/volume-11-2023-numero-1\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Acheter le numero<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-646863a7 e-con-full e-flex e-con e-child\" data-id=\"646863a7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-53d19b16 elementor-align-left elementor-mobile-align-center elementor-widget elementor-widget-july-button\" data-id=\"53d19b16\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/product-category\/volume-11-2023\/articles_numero-1_volume-11_2023\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Acheter un article<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>SOMMAIRE RECENSIONS EDITORIAL SOMMAIRE Editorial&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 3 Etudes&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 5 Gb\u00eanoukpo Joseph ZINSOU\u00a0Mt 8,1-17 : un paradigme herm\u00e9neutique de l\u2019identit\u00e9 messianique de J\u00e9sus&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 5 Nazaire MABANZA\u00a0Le Muntu chr\u00e9tien contemporain et la question de l\u2019\u00e9ternit\u00e9&#8230;. 32 Joseph Lo\u00efc MBEN SJLes femmes\/le f\u00e9minin dans les Exercices Spirituelset le R\u00e9cit du p\u00e8lerin&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 50 Nora K. NONTERAHExploring the State and Present [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-7140","page","type-page","status-publish","hentry","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/comments?post=7140"}],"version-history":[{"count":22,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7140\/revisions"}],"predecessor-version":[{"id":7699,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/7140\/revisions\/7699"}],"wp:attachment":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/media?parent=7140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}