{"id":8019,"date":"2024-05-22T22:57:19","date_gmt":"2024-05-22T22:57:19","guid":{"rendered":"https:\/\/www.revue-kanien.com\/?page_id=8019"},"modified":"2024-05-22T23:45:23","modified_gmt":"2024-05-22T23:45:23","slug":"volume-11-2023-numero-2","status":"publish","type":"page","link":"https:\/\/www.revue-kanien.com\/en\/volume-11-2023-numero-2\/","title":{"rendered":"Vol. 11 (2023) - Issue 2"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"8019\" class=\"elementor elementor-8019\">\n\t\t\t\t<div class=\"elementor-element elementor-element-49abd50f e-con-full e-flex e-con e-parent\" data-id=\"49abd50f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-45c3ddf7 e-con-full e-flex e-con e-child\" data-id=\"45c3ddf7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4001d9f7 elementor-widget elementor-widget-image\" data-id=\"4001d9f7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"554\" height=\"816\" src=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/05\/WhatsApp-Image-2024-05-22-at-16.21.55.jpeg\" class=\"attachment-large size-large wp-image-8012\" alt=\"\" srcset=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/05\/WhatsApp-Image-2024-05-22-at-16.21.55.jpeg 554w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/05\/WhatsApp-Image-2024-05-22-at-16.21.55-204x300.jpeg 204w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/05\/WhatsApp-Image-2024-05-22-at-16.21.55-8x12.jpeg 8w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/05\/WhatsApp-Image-2024-05-22-at-16.21.55-407x600.jpeg 407w\" sizes=\"(max-width: 554px) 100vw, 554px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4ad53eca e-con-full e-flex e-con e-child\" data-id=\"4ad53eca\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-78f5c9ec elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"78f5c9ec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-2021\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-2021\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-2022\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2022\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-2023\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2023\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-2021\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-2021\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2021\" tabindex=\"0\" hidden=\"false\"><p>Editorial&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 3<br \/>Etudes&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 5<br \/>Alexandre NGANDU LONJI SJ,<br \/>La collaboration de Mo\u00efse avec d\u2019autres dans l\u2019Exode :<br \/>Choix et \/ ou contrainte !&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 5<br \/>Augustin SOME SJ,<br \/>Les larmes des opprim\u00e9s. Oppression politique et corruption<br \/>chez Qoh\u00e9leth : Une analyse de Qoh 3,16-17 ; 4,1-3 ; 8,2-4&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 47<br \/>Fid\u00e8le INGIYIMBERE SJ,<br \/>Reexamining the African Human Rights Regime and<br \/>its Challenges&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 75<br \/><br \/><\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2022\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-2022\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2022\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\">Recensions&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 108<br \/>FRAN\u00c7OIS,<br \/>Lettre apostolique \u2018J\u2019ai d\u00e9sir\u00e9 d\u2019un grand d\u00e9sir\u2019 sur la formation liturgique<br \/>du peuple de Dieu, Abidjan, Paulines, 2022, 48 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 108<br \/>Simone K. OUEDRAOGO RA,<br \/>Les Psaumes \u00e0 port\u00e9e de main, Hammanien f\u00ea, Abidjan,<br \/>Presses de l\u2019ITCJ, 2023, 40 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 109<br \/>Anne-Marie PELLETIER,<br \/>L\u2019\u00c9glise et le f\u00e9minin, revisiter l\u2019histoire pour servir l\u2019\u00c9vangile,<br \/>Paris, Salvator, 2021, 176 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 110<br \/>Anne L\u00c9CU,<br \/>Afin que vous donniez du fruit, Paris, \u00c9ditions du Cerf, 2022,<br \/>221 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 114<br \/>Joseph Lo\u00efc MBEN SJ,<br \/>A Gendered African Perspective on Christian Social Ethics.<br \/>Empowering Working Women in Cameroon, Lanham-Boulder-New<br \/>York-London, Lexington Books-Fortress Academic,<br \/>2021, 283 Pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 116<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-2023\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-2023\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2023\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\">\nLes contributions de ce num\u00e9ro gravitent autour du monde politique. Deux nous viennent de la Bible et la derni\u00e8re nous vient de la science politique. Le premier article, \u00ab La collaboration de Mo\u00efse avec d\u2019autres dans l\u2019Exode : Choix et\/ou contrainte ! \u00bb est d\u2019Alexandre Ngandu Lonji SJ. Cet article d\u00e9taille les diff\u00e9rentes instances o\u00f9 Mo\u00efse, le leader du peuple h\u00e9breu, a d\u00fb collaborer avec Aaron, Josu\u00e9 et Hur pour mener \u00e0 bien la mission qui lui a \u00e9t\u00e9 confi\u00e9e par Dieu. Au moyen d\u2019une ex\u00e9g\u00e8se rigoureuse consistant en une herm\u00e9neutique des textes dans leur structure pr\u00e9sente, Ngandu nous montre, dans quatre passages du livre de l\u2019Exode, le contexte de la collaboration de Mo\u00efse avec un autre et les implications de la collaboration. On constate que souvent l\u2019initiative de la collaboration vient des autres. En d\u00e9finitive, la collaboration conna\u00eet plus de succ\u00e8s que d\u2019\u00e9checs, et peut inspirer les leaders d\u2019aujourd\u2019hui.\nLa deuxi\u00e8me contribution, \u00ab les larmes des opprim\u00e9s. Oppression politique et corruption chez Qoh\u00e9leth \u00bb, nous vient d\u2019Augustin Some SJ. L\u2019oppression et la corruption \u00e9tant les seuls vices sociaux qui apparaissent dans le livre de Qoh\u00e9leth, Some, au moyen d\u2019une analyse ex\u00e9g\u00e9tique de trois passages dans lesquels ces termes apparaissent, les met en rapport avec la conception de l\u2019autorit\u00e9 dans le livre. Cela lui permet de d\u00e9gager la perception que Qoh\u00e9leth a du pouvoir, mais aussi de quelle fa\u00e7on, cela peut inspirer l\u2019attitude face \u00e0 de tels pouvoirs autocratiques. Si l\u2019oppression des faibles par les puissants est la pire des choses, les premiers sont appel\u00e9s \u00e0 endurer l\u2019oppression.\n4\nLe troisi\u00e8me article, \u00ab Reexamining the African Human Rights Regime and its Challenges \u00bb, est de Fid\u00e8le Ingiyimbere SJ. Il part de la critique adress\u00e9e au r\u00e9gime international des droits humains \u2013 \u00e0 savoir, son caract\u00e8re trop occidental \u2013 et s\u2019interroge dans quelle mesure le r\u00e9gime continental africain est inspir\u00e9 des valeurs locales. Partant de la conception de la personne comme \u00eatre relationnel en Afrique, l\u2019auteur pr\u00e9sente le r\u00e9gime contemporain des droits humains en Afrique qui repose essentiellement sur la Charte de Banjul. Il termine en d\u00e9gageant les tensions existant entre la conception communautaire africaine et le r\u00e9gime des droits internationaux, et comment les deux visions peuvent s\u2019enrichir mutuellement.\nDans l\u2019ensemble, chacune des \u00e9tudes nous montre une facette du monde politique. Les contributions de Ngandu et Some, qui peuvent \u00eatre mises en contraste, nous montrent l\u2019image d\u2019un pouvoir b\u00e9n\u00e9fique exerc\u00e9 de mani\u00e8re coll\u00e9giale d\u2019une part, et un pouvoir autocratique et oppressif d\u2019autre part. D\u2019une part, l\u2019int\u00e9r\u00eat commun est recherch\u00e9 et pr\u00e9serv\u00e9, d\u2019autre part, la situation profite \u00e0 une poign\u00e9e et la vaste majorit\u00e9 est \u00e9cras\u00e9e par l\u2019oppression. Chez Ingiyimbere, ce sont les fondations m\u00eames du pouvoir politique et de la vie en soci\u00e9t\u00e9 qui sont en jeu. Mais dans tout cela, ce qui importe, c\u2019est le bien des personnes concr\u00e8tes. Qu\u2019on le d\u00e9cline sous une vision communautaire ou sous le langage des droits humains, en derni\u00e8re analyse, le bien des personnes devient le crit\u00e8re ultime. Que ce soit le type d\u2019autorit\u00e9 ou le r\u00e9gime des droits humains, les deux r\u00e9alit\u00e9s impactent la vie des citoyens ordinaires&#8230;<\/p><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-79f4fc99 e-flex e-con-boxed e-con e-parent\" data-id=\"79f4fc99\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2be55972 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"2be55972\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3e8ecf3c elementor-widget elementor-widget-july-heading\" data-id=\"3e8ecf3c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">ABSTRACTS<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-48ad8703 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"48ad8703\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7a4e15bc e-flex e-con-boxed e-con e-parent\" data-id=\"7a4e15bc\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-47933141 e-con-full e-flex e-con e-child\" data-id=\"47933141\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2ed4b064 elementor-widget elementor-widget-july-heading\" data-id=\"2ed4b064\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">La collaboration de Mo\u00efse avec d\u2019autres\ndans l\u2019Exode : Choix et \/ ou contrainte1 !<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Moses in the exercise of his mission was forced to collaborate with his\nbrother Aaron, gifted with speech, in order to compensate for his limitations in oral communication. When Amalek attacked Israel, Moses chose Joshua to lead military operations, while he was on the hill holding the staff with his hands raised alternatively. As his hands were weakening, Moses accepted Aaron and Hur\u2019s initiative to support them and Israel prevailed over Amalek. Moreover, he agreed with the proposition of Jethro, his father-in-law, to delegate the power to judge to subordinates for noncomplicated cases in order to avoid cumulating responsibilities. He appointed Aaron and Hur, in the prevision of his absence, in order to manage day-to-day business. In this case, the collaboration did not work well, because of the making of the golden calf by Aaron under the pressure of the people.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-33ff9e88 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"33ff9e88\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3c791314 elementor-widget elementor-widget-july-heading\" data-id=\"3c791314\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Reexamining the African Human\nRights Regime and its Challenges<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">The African human rights regime aimed at correcting the liberal bias of\nthe current international human rights, accused of not considering African\nhistory and civilization. However, the project raises the question about the\nconciliation of the international human rights corpus that African States\nhave to endorse and the continental human rights regime that claims to\nstem from African values. This article examines some of these challenges\nin three main points: the first point explores the African conception of the\nhuman person, which is supposed to inspire the African understanding of\nhuman rights; the second point looks at the actual African human rights\ndoctrine, both in the precolonial era and in the contemporary human rights\ninstruments. After underscoring some friction between the communalist\nview and the goal of international human rights, the last point suggests\nways the two sides can enrich each other.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5e763ade e-con-full e-flex e-con e-child\" data-id=\"5e763ade\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-43106d31 elementor-widget elementor-widget-july-heading\" data-id=\"43106d31\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Les larmes des opprim\u00e9s.\nOppression politique et corruption chez Qoh\u00e9leth :\nUne analyse de Qoh 3,16-17 ; 4,1-3 ; 8,2-4<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Oppression and corruption in the political arena are the only vices that Qoheleth examines in detail in his book. In eight distinct passages (Qo 3:16-17; 4:1-3; 4:13-16; 5:7-8; 7:6-9; 8:1-8; 8:9\u20139:6; 9:13\u201310:20), he scrutinizes the abusive and oppressive use of political power on the poor, the powerless and the voiceless (Qo 4:1; 9:14). These passages, that are analyzed and compared, offer a cohesive vision of the political authority and life under that authority, which this study would like to present, but under the angle of oppression and corruption. As a matter of fact, the author asserts that any exercise of political power that does not respect human dignity is not only an aberration, but also an oppressive evil (Qo 4:1-2; 8:9). In order to attain a quiet and blooming life and a peaceful end, this attitude of political oppression must be replaced by a reverential attitude (Qo 8:11-13). Indeed, those who perpetuate oppressive political systems must learn from the irony and enigmas of life \u2013nothing or no condition in this present life is permanent (7:2; 10:6-8), for everything is hebel (transient, transitory, temporary). Finally, this study through the analysis of three passages (Qo 3:16-17; 4:1-3; 8:2-4) would like to grasp Qoheleth\u2019s conception of political power, and also unearth the appropriate attitude to have today before an oppressive, corrupt and corrupting power (8:2-5; 10:20).<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-352c26bc elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"352c26bc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2794d032 e-flex e-con-boxed e-con e-parent\" data-id=\"2794d032\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-3bb234b9 e-con-full e-flex e-con e-child\" data-id=\"3bb234b9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6c688639 elementor-align-right elementor-widget elementor-widget-july-button\" data-id=\"6c688639\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product\/volume-11-2023-numero-2\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy the issue<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7276b6db e-con-full e-flex e-con e-child\" data-id=\"7276b6db\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-19e41a4d elementor-align-left elementor-widget elementor-widget-july-button\" data-id=\"19e41a4d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product-category\/volume-11-2023\/articles_numero-2_volume-11_2023\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy an article<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>SOMMAIRE RECENSIONS EDITORIAL SOMMAIRE Editorial&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 3Etudes&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 5Alexandre NGANDU LONJI SJ,La collaboration de Mo\u00efse avec d\u2019autres dans l\u2019Exode :Choix et \/ ou contrainte !&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 5Augustin SOME SJ,Les larmes des opprim\u00e9s. Oppression politique et corruptionchez Qoh\u00e9leth : Une analyse de Qoh 3,16-17 ; 4,1-3 ; 8,2-4&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 47Fid\u00e8le INGIYIMBERE SJ,Reexamining the African Human Rights Regime andits Challenges&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 75 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-8019","page","type-page","status-publish","hentry","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/8019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/comments?post=8019"}],"version-history":[{"count":28,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/8019\/revisions"}],"predecessor-version":[{"id":8061,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/8019\/revisions\/8061"}],"wp:attachment":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/media?parent=8019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}