{"id":8408,"date":"2024-10-16T09:52:47","date_gmt":"2024-10-16T09:52:47","guid":{"rendered":"https:\/\/www.revue-kanien.com\/?page_id=8408"},"modified":"2024-10-16T10:06:50","modified_gmt":"2024-10-16T10:06:50","slug":"volume-12-2024-numero-1","status":"publish","type":"page","link":"https:\/\/www.revue-kanien.com\/en\/volume-12-2024-numero-1\/","title":{"rendered":"Volume 12 (2024) \u2013 Numero 1\u00a0"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"8408\" class=\"elementor elementor-8408\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7345da3a e-con-full e-flex e-con e-parent\" data-id=\"7345da3a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-7a974ef1 e-con-full e-flex e-con e-child\" data-id=\"7a974ef1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6982dc87 elementor-widget elementor-widget-image\" data-id=\"6982dc87\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"541\" height=\"811\" src=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/10\/COUVERTURE-VOL12.png\" class=\"attachment-large size-large wp-image-8352\" alt=\"\" srcset=\"https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/10\/COUVERTURE-VOL12.png 541w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/10\/COUVERTURE-VOL12-200x300.png 200w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/10\/COUVERTURE-VOL12-8x12.png 8w, https:\/\/www.revue-kanien.com\/wp-content\/uploads\/2024\/10\/COUVERTURE-VOL12-400x600.png 400w\" sizes=\"(max-width: 541px) 100vw, 541px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-15548b0f e-con-full e-flex e-con e-child\" data-id=\"15548b0f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-74ca6938 elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"74ca6938\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1951\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1951\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1952\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1952\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1953\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1953\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1951\" aria-expanded=\"false\">CONTENTS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1951\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1951\" tabindex=\"0\" hidden=\"false\"><p>\u00c9ditorial&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 3<br \/>\u00c9tudes&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 7<br \/>Paul B\u00c9R\u00c9 SJ,<br \/>Parole de Dieu et signes des temps&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 7<br \/>Georges YOBOU\u00c9,<br \/>L\u2019effervescence religieuse en Afrique \u00e0 l\u2019\u00e9preuve<br \/>des mutations socioculturelles et religieuses :<br \/>D\u00e9fis pour un christianisme authentique&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 29<br \/>Joseph Lo\u00efc MBEN SJ,<br \/>Femicide in Cameroon: When Society Fails Women&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 51<br \/>Chroniques&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 77<br \/>La temp\u00eate Fiducia supplicans&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 77<br \/>Synodalit\u00e9 et \u00c9glise-famille de Dieu : continuit\u00e9 et ruptures&#8230;&#8230;. 80<br \/>Recensions\/Notes de lecture&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 84<br \/>Conrad Aur\u00e9lien FOLIFACK (dir.),<br \/>Gestion et gu\u00e9rison de la maladie en Afrique, Actes du<br \/>XIVe colloque ICMA-ITCJ (Abidjan, 10-11 f\u00e9vrier 2022),<br \/>Abidjan, Presses de l\u2019ITCJ, 2024, 97 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<br \/>DICAST\u00c8RE POUR LES LA\u00cfCS, LA FAMILLE ET LA VIE,<br \/>Itin\u00e9raires cat\u00e9chum\u00e9naux pour la vie conjugale.<br \/>Orientations pastorales pour les \u00c9glises particuli\u00e8res,<br \/>Abidjan, Editions Paulines, 2022, 120 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 86<br \/>CONF\u00c9RENCE DES \u00c9V\u00caQUES CATHOLIQUES<br \/>DE C\u00d4TE D\u2019IVOIRE,<br \/>L\u2019\u00e9ducation au service du d\u00e9veloppement humain int\u00e9gral<br \/>en C\u00f4te d\u2019Ivoire, Lettre Pastorale, s.l., Eveyop Editions,<br \/>2022, 136 pages&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 90<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1952\" aria-expanded=\"false\">RECENSIONS<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1952\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1952\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\">Conrad Aur\u00e9lien FOLIFACK (dir.), Gestion et gu\u00e9rison de la\nmaladie en Afrique, Actes du XIV\u00e8me colloque ICMA-ITCJ (Abidjan,\n10-11 f\u00e9vrier 2022), Abidjan, Presses de l\u2019ITCJ, 2024, 97 pages.\nCet ouvrage regroupe les conf\u00e9rences du XIVe colloque ICMAITCJ\ntenu dans les locaux de l\u2019ITCJ les 10 et 11 f\u00e9vrier 2022. Ce\ncolloque avait pour th\u00e8me \u00ab Gestion et gu\u00e9rison de la maladie en\nAfrique \u00bb. L\u2019introduction g\u00e9n\u00e9rale du P\u00e8re Aur\u00e9lien Folifack, sj, a\nrappel\u00e9 le contexte g\u00e9n\u00e9ral et eccl\u00e9sial concernant la question de la\nsant\u00e9. Il a \u00e9voqu\u00e9 les axes majeurs et les intervenants principaux du\ncolloque. L\u2019article du P\u00e8re Adrien Essoh Gnamba a d\u00e9gag\u00e9 quelques\nfondements th\u00e9ologiques de la maladie. S\u2019inspirant de Jean-Claude\nLarchet, Gnamba affirme que \u00ab parler d\u2019une th\u00e9ologie de la maladie\nou du malade, c\u2019est proposer une r\u00e9flexion sur ce que le christianisme\npeut apporter au malade dans l\u2019int\u00e9gralit\u00e9 de sa personne \u00bb (p. 13).\nC\u2019est pour cela que le myst\u00e8re du Christ est important pour \u00e9clairer\nla compr\u00e9hension de la maladie. Dans cette perspective, \u00ab le chr\u00e9tien\nen \u00e9tat de fragilit\u00e9 vit sa maladie comme participation \u00e0 la mortr\u00e9surrection\ndu Christ \u00bb (p. 18). L\u2019article suivant d\u2019Aur\u00e9lien Vid\u00e9kon\nGbegnon propose une compr\u00e9hension anthropologique de la maladie \u00e0\npartir de l\u2019\u00e9tude de quelques groupes ethniques d\u2019Afrique de l\u2019Ouest.\nIl en d\u00e9coule que pour les Africain-e-s, la maladie est une r\u00e9alit\u00e9\nphysique, psychique, culturelle et cosmique (cf. p. 35). L\u2019approche\nth\u00e9rapeutique consiste \u00e0 se tourner vers la m\u00e9decine africaine et\/ou\nvers la m\u00e9decine moderne, ce qui entraine un pluralisme m\u00e9dical. Ici,\non peut en d\u00e9gager deux formes : temporelle (passer d\u2019un syst\u00e8me\nm\u00e9dical \u00e0 un autre) et cumulative (exploiter de fa\u00e7on simultan\u00e9e tous\nles registres de syst\u00e8me m\u00e9dical) (pp. 35-36). De toute mani\u00e8re, il\nRecensions\nNotes de lecture\n85\nressort que la maladie est une r\u00e9alit\u00e9 complexe qui comporte plusieurs\ncouches. Kokouvi Paul Zikpi, ofm, quant \u00e0 lui, a r\u00e9fl\u00e9chi sur l\u2019\u00e9thique\nde la sant\u00e9 publique en Afrique. D\u2019entr\u00e9e de jeu, il pr\u00e9cise que \u00ab parler\nd\u2019\u00e9thique de la sant\u00e9 publique en Afrique, c\u2019est passer en revue le\nfondement des valeurs et principes qui guident la pratique des soins\nde sant\u00e9 des personnes et des communaut\u00e9s en Afrique \u00bb (p. 39). La\nvie humaine est la valeur essentielle en Afrique (p. 48).A c\u00f4t\u00e9 de cela,\nla communaut\u00e9 ainsi que l\u2019obligation d\u2019interagir positivement avec\ncelle-ci apparaissent comme des valeurs importantes. Zikpi sugg\u00e8re\ndes orientations afin d\u2019am\u00e9liorer la sant\u00e9 publique en Afrique. Parmi\ncelles-ci, la contextualisation des structures de formation et de soin\nm\u00e9dical est la plus importante (p. 49). Conrad Aur\u00e9lien Folifack,\nsj, nous propose une r\u00e9flexion sur la maladie et la prise en charge\nm\u00e9dicale dans la Bible&#8230;<\/p><\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1953\" aria-expanded=\"false\">EDITORIAL<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1953\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1953\" tabindex=\"0\" hidden=\"hidden\"><p style=\"text-align: justify;\">Ce num\u00e9ro de Kanien est marqu\u00e9 par l\u2019introduction d\u2019une nouvelle<br \/>rubrique appel\u00e9e \u00ab Chroniques \u00bb, qui se fera l\u2019\u00e9cho des faits d\u2019\u00c9glise<br \/>et sociaux marquants de l\u2019heure qui ne sont pas toujours abord\u00e9s dans<br \/>les articles. La rubrique \u00ab Chroniques \u00bb se veut fid\u00e8le \u00e0 l\u2019intuition<br \/>des initiateurs de la revue Kanien qui souhaitaient qu\u2019elle soit<br \/>attentive aux \u00e9v\u00e9nements sociaux et eccl\u00e9siaux. Pour ce num\u00e9ro,<br \/>les Chroniques revisiteront la publication de Fiducia supplicans<br \/>ainsi que les r\u00e9actions qui l\u2019ont suivie, et le colloque ITCJ-ICMA<br \/>organis\u00e9 en f\u00e9vrier 2024 par l\u2019Institut de Th\u00e9ologie de la Compagnie<br \/>de J\u00e9sus et qui a explor\u00e9 le th\u00e8me de la synodalit\u00e9 en lien avec celui<br \/>de l\u2019\u00c9glise-famille de Dieu, paradigme-cl\u00e9 adopt\u00e9 par l\u2019\u00c9glise en<br \/>Afrique depuis le premier synode sp\u00e9cial pour l\u2019Afrique en 1994.<br \/>En plus de cela, nous avons trois articles qui ne sont pas toujours<br \/>faciles \u00e0 classer dans une branche pr\u00e9cise. L\u2019article de Paul B\u00e9r\u00e9, sj,<br \/>sur \u00ab la Parole de Dieu et les signes des temps \u00bb peut tout aussi bien<br \/>\u00eatre class\u00e9 en Bible, en th\u00e9ologie fondamentale qu\u2019en eccl\u00e9siologie.<br \/>B\u00e9r\u00e9 \u00e9tudie les expressions \u00ab Parole de Dieu \u00bb et \u00ab signes des temps \u00bb<br \/>en les corr\u00e9lant. B\u00e9r\u00e9 ne cherche pas \u00e0 \u00e9tudier la Parole de Dieu<br \/>du point de vue objectif, mais d\u2019apr\u00e8s une perspective subjective.<br \/>On d\u00e9couvre dans la r\u00e9flexion que Dieu parle selon une modalit\u00e9<br \/>propre \u00e0 la nature de son interlocuteur et que les signes des temps<br \/>sont une modalit\u00e9 selon laquelle Dieu parle \u00e0 l\u2019humanit\u00e9. En effet,<br \/>les \u00e9v\u00e9nements deviennent le lieu o\u00f9 Dieu \u00ab parle \u00bb ou mieux fait<br \/>signe \u00e0 l\u2019humanit\u00e9. Un aspect non n\u00e9gligeable consiste \u00e0 clarifier<br \/>les crit\u00e8res permettant de discerner la Parole de Dieu au milieu du<br \/>foisonnement du monde.<br \/>L\u2019article du P\u00e8re Georges Yobou\u00e9, \u00ab l\u2019effervescence religieuse en Afrique \u00e0 l\u2019\u00e9preuve des mutations socioculturelles et religieuses : D\u00e9fis pour un christianisme authentique \u00bb, est tout autant difficile \u00e0 classer. On peut le mettre en missiologie, en eccl\u00e9siologie, en th\u00e9ologie pastorale, ou en sociologie religieuse. Toujours est-il que Yobou\u00e9 pose un regard critique sur l\u2019effervescence religieuse constat\u00e9e en Afrique en se questionnant si cette croissance est n\u00e9cessairement qualitative. Les \u00c9glises bond\u00e9es et festives ne sont pas n\u00e9cessairement pour l\u2019auteur, le signe de la vitalit\u00e9 du christianisme africain. Le contraste entre la vie de foi et l\u2019engagement social et eccl\u00e9sial des baptis\u00e9-e-s en est la triste illustration. Face \u00e0 cela, l\u2019auteur semble sugg\u00e9rer comme voie d\u2019issue une nouvelle approche qui prend en compte les mutations socioculturelles du continent africain. La nouvelle approche pastorale ferait la place belle \u00e0 la Bible et insisterait sur la proximit\u00e9 et la personnalisation de l\u2019annonce de l\u2019\u00c9vangile&#8230;.<\/p><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-54765e1a e-flex e-con-boxed e-con e-parent\" data-id=\"54765e1a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2edd5501 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"2edd5501\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-59c30202 elementor-widget elementor-widget-july-heading\" data-id=\"59c30202\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">ABSTRACTS<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-545b2cfd elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"545b2cfd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5f1087e1 e-flex e-con-boxed e-con e-parent\" data-id=\"5f1087e1\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-2e8297eb e-con-full e-flex e-con e-child\" data-id=\"2e8297eb\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-16f36ebc elementor-widget elementor-widget-july-heading\" data-id=\"16f36ebc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Parole de Dieu et signes des temps<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">The present survey examines two phrases widely used in theology as well as in the pastoral field, namely, the Word of God and the signs of the times. They are seemingly taken for granted, but they convey an implied meaning, which needs clarification on the one hand, and on the other hand, a clear articulation. The common intelligence of their correlation is summarized by this: the Word of God enlightens the signs of the times. What is the Word of God and to what does the phrase \u2018signs of the times\u2019 refer? The author shows here that an understanding of the Word of \nGod under a subjective mode, that is God as a talking subject, opens its communication to a plurality of modes towards human beings. Actually, God does not speak according to a manner that is proper to God\u2019s nature, but according to that of God\u2019s interlocutor. Thus, the signs of the times become one of such manners. Such a perspective allows one to gather the conciliar intuition from the maturation of our understanding of the nature \nand role of the Holy Scriptures.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5327e4fa elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"5327e4fa\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4fe0e9a6 elementor-widget elementor-widget-july-heading\" data-id=\"4fe0e9a6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">L\u2019effervescence religieuse en Afrique \u00e0 l\u2019\u00e9preuve\ndes mutations socioculturelles et religieuses :\nD\u00e9fis pour un christianisme authentique<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">Does the Gospel\u2019s proposal stand a chance in an environment of socio-cultural change and religious pluralism in Africa? Indeed, given the \ndangers of a subtle secularization in the making on the continent, one is led to question the deep rootedness of the faith of African Christians. Is the religious fever, showcased by the festive congregations and the growing number of faithful, a sign of genuine conversion? The observation is that this African society, which is undergoing constant change, is putting into question the authenticity of the act of belief, and reveals a dichotomy between the life of faith and the socio-ecclesial commitment of the baptized. In this situation, one must recognize that the myth about an incurably religious Africa falls apart. This is the reason why it is urgent to try a renewed approach to the Gospel\u2019s proclamation, given these changes while remaining in touch with the challenges that these changes arouse in young generations of Africans. For their superficial faith demands that this proclamation be more intensified and sounder.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4834882b e-con-full e-flex e-con e-child\" data-id=\"4834882b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-22307a6d elementor-widget elementor-widget-july-heading\" data-id=\"22307a6d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">Femicide in Cameroon: When Society Fails Women<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">This essay tackles the reality of femicide in Cameroon. It denounces the complicit attitude of the Cameroonian society before the killings of women. It takes Diane Yangwo, a high-school teacher, as a showcase of how society fails to intervene both at the interpersonal level and structural levels. The government and local laws are ineffective in preventing the killing of women. Perpetrators of gender-based violence rarely face the wrath of the law. The Church, in her teaching, proclaims the dignity of the \nhuman person and the sanctity of her life. However, the reality of femicide barely surfaces in the documents of the Church. The way forward lies in a change of mindset of people. This can happen through sensitization, socialization of the feminine, and biblical storytelling.<\/p>\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1bf287ab elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"1bf287ab\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2a3ac249 elementor-widget elementor-widget-july-heading\" data-id=\"2a3ac249\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-modern-heading\">\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-primary-wrap\">\r\n\t\t\t\t<h2 class=\"heading-primary elementor-heading-title\">La temp\u00eate Fiducia supplicans<\/h2>\t\t\t<\/div>\r\n\t\t\r\n\t\t\t\r\n\t\t\t\t\t\t<div class=\"heading-description-wrap\">\r\n\t\t\t\t<div class=\"heading-description\">\r\n\t\t\t\t\t<p style=\"text-align: justify\">La d\u00e9claration du Dicast\u00e8re pour la Doctrine de la Foi (DDF)\nFiducia supplicans, sur la signification pastorale de la b\u00e9n\u00e9diction,\npubli\u00e9e le 18 d\u00e9cembre 2023, \u00e0 quelques jours de la Nativit\u00e9 du\nSeigneur, a fait couler beaucoup d\u2019encre et de salive. Le paragraphe\n31 qui \u00e9voque la b\u00e9n\u00e9diction de couples en situation irr\u00e9guli\u00e8re, parmi\nlesquels les couples de personnes de m\u00eame sexe, est \u00e0 l\u2019origine de la\ntemp\u00eate m\u00e9diatique et eccl\u00e9siale (source : vatican.va). Le paragraphe\nlui-m\u00eame pr\u00e9cise que de telles b\u00e9n\u00e9dictions ne devraient pas \u00eatre\nconfondues avec les b\u00e9n\u00e9dictions sacramentelles et ne devraient pas\n\u00eatre ritualis\u00e9es. Cette b\u00e9n\u00e9diction, ajoute le m\u00eame paragraphe, n\u2019est\npas destin\u00e9e \u00e0 l\u00e9gitimer le statut du couple, mais \u00e0 permettre que ces\nrelations puissent \u00eatre enrichies, gu\u00e9ries et \u00e9lev\u00e9es par l\u2019Esprit Saint.\nPour comprendre comment on en est arriv\u00e9 l\u00e0, il faut remonter audel\u00e0\ndu document, \u00e0 l\u2019exhortation apostolique post-synodale Amoris\nlaetitia (2016). Dans ce document, le pape Fran\u00e7ois soulignait la\nn\u00e9cessit\u00e9 du discernement pastoral et de la mis\u00e9ricorde pour toutes\nles situations qui ne refl\u00e8tent pas l\u2019id\u00e9al \u00e9vang\u00e9lique (Amoris laetitia\n6). Il indiquait que l\u2019\u00c9glise ne devrait pas n\u00e9gliger les \u00e9l\u00e9ments\nconstructifs dans ces unions (Amoris Laetitia 292)...\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6cefeb93 e-flex e-con-boxed e-con e-parent\" data-id=\"6cefeb93\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-48be8266 e-con-full e-flex e-con e-child\" data-id=\"48be8266\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6f2c0670 elementor-align-right elementor-widget elementor-widget-july-button\" data-id=\"6f2c0670\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product\/volume-12-2024-numero-1\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy the issue<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2fcae849 e-con-full e-flex e-con e-child\" data-id=\"2fcae849\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5aac7670 elementor-align-left elementor-widget elementor-widget-july-button\" data-id=\"5aac7670\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"july-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"july-ele-button-wrapper\">\r\n\t\t\t<a href=\"https:\/\/www.revue-kanien.com\/en\/product-category\/volume-12-2024\/articles-du-numero-1_volume-12-_2024\/\" class=\"july-ele-button-link july-ele-button style-flat july-ele-button-nm icon-left\" role=\"button\">\r\n\t\t\t\t\t\t\t<div class=\"button-content-wrapper\">\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-icon\">\r\n\t\t\t\t\t\t<i class=\"fal fa-shopping-cart\"><\/i>\t\t\t\t\t<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t\t\t<span class=\"button-text\">Buy an article<\/span>\r\n\t\t\t\t\r\n\t\t\t\t\t\t\t<\/div>\r\n\t\r\n\t\t\t\t\t\t\t<\/a>\r\n\t\t<\/div>\r\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>SOMMAIRE RECENSIONS EDITORIAL SOMMAIRE \u00c9ditorial&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 3\u00c9tudes&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 7Paul B\u00c9R\u00c9 SJ,Parole de Dieu et signes des temps&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 7Georges YOBOU\u00c9,L\u2019effervescence religieuse en Afrique \u00e0 l\u2019\u00e9preuvedes mutations socioculturelles et religieuses :D\u00e9fis pour un christianisme authentique&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 29Joseph Lo\u00efc MBEN SJ,Femicide in Cameroon: When Society Fails Women&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 51Chroniques&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 77La temp\u00eate Fiducia supplicans&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 77Synodalit\u00e9 et \u00c9glise-famille de Dieu : continuit\u00e9 et ruptures&#8230;&#8230;. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-8408","page","type-page","status-publish","hentry","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/8408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/comments?post=8408"}],"version-history":[{"count":13,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/8408\/revisions"}],"predecessor-version":[{"id":8425,"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/pages\/8408\/revisions\/8425"}],"wp:attachment":[{"href":"https:\/\/www.revue-kanien.com\/en\/wp-json\/wp\/v2\/media?parent=8408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}