By studying the narratives of public reading in the Old Testament, particularlythoseinvolving the king(2 R 22-23 ; Jr 36 et 1 Ba 1, 1-14), one can notice thatlistening or refusing to listen has consequences on the destiny of the adressee(s). The sacred book is to beread and heard. Itsreadingsummons a consequentbehaviour. It appeals to the ethicalresponsiblity of the reader and/or of the auditor.
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Les scènes bibliques de lecture publique et le destin des auditeurs
3250 FCFA
AUTEUR : ANDRE KABASELE MUKENGE
ABSTRACT
By studying the narratives of public reading in the Old Testament, particularlythoseinvolving the king(2 R 22-23 ; Jr 36 et 1 Ba 1, 1-14), one can notice thatlistening or refusing to listen has consequences on the destiny of the adressee(s). The sacred book is to beread and heard. Itsreadingsummons a consequentbehaviour. It appeals to the ethicalresponsiblity of the reader and/or of the auditor.
Authors | Andre Kabasele Mukenge |
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Themes | Bible - Old Testament |
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